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Daniel's concept of four successive world empires is drawn from Greek theories of mythological history. [2] The symbolism of four metals in the statue in chapter 2 is drawn from Persian writings, [2] while the four "beasts from the sea" in chapter 7 reflect Hosea 13:7–8, in which God threatens that he will be to Israel like a lion, a leopard ...
"The Two Kings and the Two Labyrinths" (original Spanish title: "Historia de los dos reyes y los dos laberintos") is a short story by Argentine writer Jorge Luis Borges, first published in February 1936. [1] It was later included in El Aleph under the title "Los dos reyes y los dos laberintos".
The four heads may reflect the four Persian kings of Daniel 11:2–7. The fourth beast: The Greeks and particularly the Seleucids of Syria. The "ten horns" that appear on the beast is a round number standing for the Seleucid kings between Seleucus I , the founder of the kingdom, and Antiochus Epiphanes , [ 20 ] comparable to the feet of iron ...
Book 2 describes the history of the Babylonian kings from Alulim down to Nabonassar (747–734 BC). Eusebius reports that Apollodorus reports that Berossus recounts 432,000 years from the first king Aloros (Alulim) to the tenth king Xisouthros and the Babylonian Flood .
Labyrinths (1962, 1964, 1970, 1983) is a collection of short stories and essays by Argentine writer and poet Jorge Luis Borges.It was translated into English, published soon after Borges won the International Publishers' Prize with Samuel Beckett.
Historiography of Spain generally treats this as the formation of the Kingdom of Spain, but officially speaking, the two kingdoms continued with their own separate institutions for more than two centuries. It was not until the Nueva Planta decrees of 1707–1716 that the two lands were formally merged into a single state.
Mexico's president-elect says Spain's king is not invited to her inauguration because the crown never answered an apology demand over its colonial legacy.
Viceroy (or governor) of Babylon (šakkanakki Bābili) [4] – emphasises the political dominion of Babylon itself. [2] For much of the city's history, its rulers referred to themselves as viceroys or governors, rather than kings. The reason for this was that Babylon's true king was formally considered to be its national deity, Marduk.