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Joseph of Arimathea (Ancient Greek: Ἰωσὴφ ὁ ἀπὸ Ἀριμαθαίας) is a Biblical figure who assumed responsibility for the burial of Jesus after his crucifixion. Three of the four canonical Gospels identify him as a member of the Sanhedrin , while the Gospel of Matthew identifies him as a rich disciple of Jesus .
The historicity of Joseph's role in Jesus' burial is debated among scholars. He is not mentioned outside the gospels, and Acts 13:29 can be read to imply that Jesus was buried by the governing forces. [3] Other than Joseph, no disciples are mentioned in the burial narrative. [4] Matthew's introduction of Joseph of Arimathea is distinct from the ...
Approaching Pilate was a bold move, it would publicly associate Joseph with a criminal executed for defying the empire. France notes that this is somewhat explained by Matthew's presentation of Pilate as being ambivalent towards the execution, with the true driving force being the Jewish leaders.
Articles relating to Joseph of Arimathea and his depictions. According to all four canonical gospels , he was the man who assumed responsibility for the burial of Jesus after his crucifixion . The historical location of Arimathea is uncertain, although it has been identified with several towns.
Arimathea or Arimathaea (Koinē Greek: Ἀριμαθέα) or Harimathaea or Harimathea (Ἁριμαθαία, Harimathaía) was a purported city of Judea. [1] It was the reported home of Joseph of Arimathea, who appears in all four canonical Gospel accounts of the Passion of Jesus for having donated his new tomb outside Jerusalem to receive the body of Jesus (see Matt. 27:57–59; Mark 15:42 ...
Robert de Boron wrote Joseph d'Arimathe for a lord named Gautier de Montbéliard and he took on the name Boron from the village of Boron near Montbéliard in today's eastern France (formerly a part of the Holy Roman Empire). [1] What is known of his life comes from brief mentions in his own work.
The primary characters are the Hebrew judge Joseph of Arimathea and his son Jonathan. Both men are troubled by the Roman occupation of their land; both have listened to the words of the prophet Jesus. Joseph sees the man of Nazareth as the Messiah, sent to give the people hope without stirring up revolution. Young Jonathan, filled with the same ...
Some of these romances retell the story of the Knights of the Old Table, led by Arthur's father, Uther Pendragon, whilst other tales focus on the members of the 'Grail Table'; these were the followers of ancient Christian Joseph of Arimathea, with his Grail Table later serving as the inspiration for Uther and Arthur's subsequent Round Tables.