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Saradananda (23 December 1865 – 19 August 1927), also known as Swami Saradananda, was born as Sarat Chandra Chakravarty in 1865, and was one of the direct monastic disciples of Ramakrishna. He was the first Secretary of the Ramakrishna Math and Ramakrishna Mission , a post which he held until his death in 1927. [ 1 ]
The original Bengali book was translated to English by Swami Jagadananda in 1952 and published by Sri Ramakrishna Math Chennai. This is the original and most complete biography of Sri Ramakrishna. [7] More recently, another English translation has been brought out by Swami Chetanananda, named Sri Ramakrishna and His Divine Play. [8]
Niranjan Dhar and Narasimha P. Sil reject the idea of supernatural elements in Ramakrishna's trance and consider it as epileptic seizure. [11]Walter G. Neevel and Bardwell L. Smith [12] argue that Ramakrishna's ability to easily enter into trances was largely due to "his esthetic and emotional sensitivity — his capacity to so appreciate and identify with beauty and harmony in what he saw and ...
Among them were Golap Ma, Yogin Ma, Swami Subodhananda, Swami Adbhutananda, Swami Saradananda and Gauri Ma. After retirement in 1933 he spent several years in Calcutta, and he suffered from poor eyesight. He wrote a commentary on Brahma Sutras as he was directed by Swami Vivekananda to do so.
Frederick Lenz was born in San Diego, California, to Frederick Lenz Jr., a marketing executive, and Dorothy Gumaer Lenz, a housewife and student of astrology. [1] Lenz stated that he had his first experience of samadhi, a state of spiritual absorption, in his mother's garden when he was still a toddler.
The Sacral Chakra is where awareness evolves into pure human consciousness. It is the subconscious mind’s seat, storing all of our life events and impressions from the beginning of our existence in the womb. Our karmas are stored in the Root Chakra, but they are triggered in the Sacral Chakra.
According to Saradananda, Ramakrishna was in the vira stage during the practice of vamachara. [90] Elizabeth U. Harding writes that the Tantra practices are aimed at rousing the Kundalini and piercing the six chakras. Harding argues that Tantra is one of the paths for God-realization and cannot be branded as sensualism. [89]
In February 1897, Swami Vivekananda returned to Calcutta from the West. At Madras, on the request of his disciples to begin a permanent center, Swamiji had said, "I shall send you one who is more orthodox than the most orthodox Brahmins of South India and who is at the same time incomparable in performing worship, scriptural knowledge and meditation on God."