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Most literature in Judeo-Arabic is of a Jewish nature and is intended for readership by Jewish audiences. There was also widespread translation of Jewish texts from languages like Yiddish and Ladino into Judeo-Arabic, and translation of liturgical texts from Aramaic and Hebrew into Judeo-Arabic. [8] There is also Judeo-Arabic videos on YouTube. [8]
According to the Klein dictionary by rabbi Ernest Klein, the Hebrew word for Jew, Judean, or Jewish Hebrew: יְהוּדִי which is "yehudi" in Hebrew orig. meant 'member of the tribe Judah', later also 'member of the Kingdom of Judah'. When after the conquest of the Kingdom of Israel by the Assyrians in 722 B.C.E. only the Kingdom of Judah ...
"Khaybar, Khaybar, ya yahud! Jaish Muhammad soufa yaʿoud!" (Arabic: خيبر خيبر يا يهود جيش محمد سوف يعود; lit. ' Khaybar, Khaybar, Oh Jews! The army of Muhammad will return! ') is an Arabic-language rallying slogan referencing the Battle of Khaybar of 628 CE, which began after Muhammad marched with a large Muslim army and besieged Khaybar, an oasis in present-day ...
In the 1950s, the Jews who came from the communities listed above were simply called and known as Jews (Yahud, يهود in Arabic) and to distinguish them in the Jewish sub-ethnicities, Israeli officials, who themselves were mostly Eastern European Jews, transferred the name to them, though most of these immigrants arrived from lands located ...
[2] [3] [4] Promoted as a "living library of Jewish texts", Sefaria relies partially upon volunteers to add texts and translations. [5] [6] The site provides cross-references and interconnections between various texts. [3] Hebrew, Aramaic, and Judeo-Arabic texts are provided under a free license in the original and in translation. The website ...
Original Judeo-Arabic full text Seforim Online (#217) Joel edition with Arabic text per Munk (public domain, free download in PDF). Writings of Maimonides; manuscripts and early print editions. Jewish National and University Library; Original text transliterated to Arabic "دلالة الحائرين" Edited and Transliterated by Hussein Attai
Avishur, An Ancient Translation of the Latter Prophets into Babylonian and Syrian Judaeo-Arabic: Jerusalem 1998, ISBN 965-350-063-5 (notes in Hebrew) Bar-Asher, M., "The Sharħ of the Maghreb: Judeo-Arabic Exegesis of the Bible and Other Jewish Literature – Its Nature and Formation", pp. 3–34, Bar-Asher (ed.), Studies in Jewish Languages ...
A fifteenth-century copy of the Arabic text. The Masāʾil was probably written in the tenth century. [14] Although ʿAbdallāh was a historical Jewish convert to Islam from the time of Muḥammad, the Masāʾil is an apocryphal work, a late development of the ʿAbdallāh legend, "amplified dramatically" and not an authentic record of actual discussions. [15]