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The Usun Apau (aka Usun Apo) plateau (in the Plieran River valley) or Apo Kayan Highlands (a remote forested plateau in Malaysian and Indonesian border) in the present-day Indonesian province of North Kalimantan and Malaysia's Sarawak is believed by the Kenyah people to be their place of origin; [15] which was the largest concentration site of ...
A photo of a Dayak Kenyah woman from the Apo Kayan region (upper Bulungan Regency), central Borneo (now North Kalimantan), Indonesia taken by Anton Willem Nieuwenhuis during the Commission's Trip to central Borneo, circa 1898–1900. Photo of Jean Demmeni . The Apo Kayan people group are divided into 3 sub-ethic Dayak people, namely:-
Lamin house is the identifier of the Dayak people who live at East Kalimantan. [1] its 300 meters long, and 15 meters wide, as well as 3 meters high. [1] Few families live in lamin houses because this house can accommodate approximately 100 people. [1] In 1967, Indonesia Government inaugurated the lamin house at East Kalimantan. [2]
The Kendayan (also known as Dayak Kenyan or Kanayatn) are an Indonesian ethnic group native to Kalimantan, Indonesia in Borneo. The population of the group is around 366,000. The population of the group is around 366,000.
Linguistically, the Salako belong to another language family tree which is of the Malayic Dayak family (the same family as the Iban). [11] The Lara, although said to be more related to the Bidayuh (Jagoi-Singai), speak a language almost not mutually intelligible at all with the Bidayuh but belonged to the same language family tree which is the ...
Therefore, the Dayak Ot Danum people is considered as the parent tribe, but the Ngaju people is still the dominant ethnic in the region. [3] The tribal genealogy of the Bakumpai people:- Dayak people (the originator) divided into primary ethnics: Sea Dayaks or Iban people; Land Dayaks; Dayak Apo Kayan or Kenyah-Bahau people; Murut people
After the proclamation of independence, Jakarta decided that the Islamic Banjarmasin and mostly Dayak area west of it, should be one province. The plan got some resistances from the Dayak – the Ngaju in front – which demanded a sole province. Under Riwut, which had become big during the revolution, the Dayak began small guerrillas.
Any Iban Dayak will undergo some forms of simple rituals and several elaborate festivals as necessary in their lifetime from a baby, adolescent to adulthood until death. The longhouse where the Iban Dayaks stay is constructed in a unique way to function for both living or accommodation purposes and ritual or religious practices. [ 11 ]