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Islamic toilet etiquette is a set of personal hygiene rules in Islam that concerns going to the toilet. This code of Islamic hygienical jurisprudence is called Qaḍāʾ al-Ḥāǧa ( Arabic : قضاء الحاجة ).
The fiqh (Islamic jurisprudence) is based on admonitions in the Quran for Muslims to be ritually clean whenever possible, [citation needed] as well as in hadith literature (words, actions, or habits of the Islamic prophet Muhammad). Cleanliness is an important part of Islam, including Quranic verses that teach how to achieve ritual cleanliness.
A Muslim is required to perform Wudu (ablution) before performing salah, [31] [32] [33] and making the niyyah (intention) is a prerequisite for all deeds in Islam, including salah. Some schools of Islamic jurisprudence hold that intending to pray suffices in the heart, and some require that the intention be spoken, usually under the breath. [34]
Sunni Islam: when the Sun is at its zenith and begins to decline. [13] when shadows are of equal length with their objects; in the Hanafi school, when shadows are twice as large as their objects. [14] Shia Islam: when the Sun is at its zenith and begins to decline. [15] when there is enough time to perform only Asr before the sunset. [16] [17]
The daily prayers are considered obligatory (fard) by many and they are performed at times determined essentially by the position of the Sun in the sky.Hence, salat times vary at different locations on the Earth.
Islamic rationalist are of the opinion that the time of Isha prayer starts after civil dusk, when darkness starts spreading across the sky. For approximating when complete darkness begins, some astronomers argue that it occurs when the sun has descended 15 degrees below the horizon while others use the safer measure of 18 degrees.
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In December 1980, the Islamic Foundation Bangladesh published the first Bengali translation of the book titled "Je Fuler Kusbote Sara Jahan Matwara." The translation was done by Muhammad Aminul Islam of Lalbagh Shahi Mosque. The English translator of the book is Muhammad Sajjad Yunus, and it is titled "Remembering The Beloved Prophet (S)."