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The Sokal affair, also known as the Sokal hoax, [1] was a demonstrative scholarly hoax performed by Alan Sokal, a physics professor at New York University and University College London. In 1996, Sokal submitted an article to Social Text , an academic journal of cultural studies .
Sokal's obliviousness to this is an early indication of a complacency about his own views, and a lack of imagination about what others might be thinking, that undermines much of what follows. [5] Mermin states that "I would like to think that we are not only beyond Sokal's hoax, but beyond the science wars themselves. This book might be a small ...
Social Text is a peer-reviewed [1] academic journal published by Duke University Press. Since its inception by an independent editorial collective in 1979, Social Text has addressed a wide range of social and cultural phenomena, covering questions of gender, sexuality, race, and the environment.
The affair, together with Paul R. Gross and Norman Levitt's 1994 book Higher Superstition, can be considered to be a part of the so-called science wars. Sokal followed up in 1997 by co-authoring the book Impostures Intellectuelles with physicist and philosopher of science Jean Bricmont (published in English, a year later, as Fashionable Nonsense).
The paper was published in the United States-based Social Text spring/summer 1996 "Science Wars" issue. At that time, the journal did not practice academic peer review, and it did not submit the article for outside review by a physicist. [24] [25] On the day of its publication in May 1996, Sokal revealed in Lingua Franca that the article was a ...
Similar to the subject matter of the book, Sokal is best known for his eponymous 1996 hoaxing affair, whereby he was able to get published a deliberately absurd article that he submitted to Social Text, a critical theory journal. [4] The article itself is included in Fashionable Nonsense as an appendix. [5]
The matter became known as the "Sokal Affair" and brought greater public attention to the wider conflict. [17] Jacques Derrida, a frequent target of "anti-relativist" criticism in the wake of Sokal's article, responded to the hoax in "Sokal and Bricmont Aren't Serious", first published in Le Monde.
The affair echoed Alan Sokal's 1996 hoax in Social Text, a cultural studies journal, which inspired Boghossian, Lindsay, and Pluckrose. The trio set out with the intent to expose problems in what they called "grievance studies", referring to academic areas where they claim "a culture has developed in which only certain conclusions are allowed ...