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Cernunnos. In ancient Celtic and Gallo-Roman religion, Cernunnos or Carnonos is a god depicted with antlers, seated cross-legged, and is associated with stags, horned serpents, dogs and bulls. He is usually shown holding or wearing a torc and sometimes holding a bag of coins (or grain) and a cornucopia. [1]
The name Cernunnos is the Old Irish word for ‘The horned one’, Goidelic languages being one of two Celtic languages still surviving of close relation to Proto Celtic. The pagan god has many similar traits mostly to Ciaran of Saighir, both were known as tamers of wild animals and heavily connected to the wild and forests. Ciaran spent his ...
The name Cernunnos is the Old Irish word for ‘The horned one’, Goidelic languages being one of two Celtic languages still surviving of close relation to Proto Celtic. The pagan god has many similar traits mostly to Ciaran of Saighir, both were known as tamers of wild animals and heavily connected to the wild and forests. Ciaran spent his ...
Cernunnos, god associated with horned male animals, produce, and fertility; Druantia, hypothetical Gallic tree goddess proposed by Robert Graves in his 1948 study The White Goddess; popular with Neopagans. Nantosuelta, Gaulish goddess of nature, the earth, fire, and fertility; Sucellus, god of agriculture, forests, and alcoholic drinks
Belenus (Belenos) - a god of healing; Bergimus - a mountain god of Cisalpine Gaul [16] Borvo (Bormanos) - god of healing springs; Brasennus - a god known from a lone inscription in Cisalpine Gaul [3] Caletos [18] Caturix - war god of the Helvetii; Cernunnos (Carnonos) - an antlered god; Cissonius - a Gallic god of trade [4] Mars Cnabetius - a ...
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Celtic deities. Epona, the Celtic goddess of horses and riding, lacked a direct Roman equivalent, and is therefore one of the most persistent distinctly Celtic deities. This image comes from Germany, about 200 AD. Replica of the incomplete Pillar of the Boatmen, from Paris, with four deities, including the only depiction of Cernunnos to name ...
In 1985 Classical historian Georg Luck, in his Arcana Mundi: Magic and the Occult in the Greek and Roman Worlds, theorised that the origins of the Witch-cult may have appeared in late antiquity as a faith primarily designed to worship the Horned God, stemming from the merging of Cernunnos, a horned god of the Celts, with the Greco-Roman Pan ...