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The doxology sometimes attached to the prayer in English is similar to a passage in 1 Chronicles 29:11 – "Yours, O LORD, is the greatness and the power and the glory and the victory and the majesty, for all that is in the heavens and in the earth is yours. Yours is the kingdom, O LORD, and you are exalted as head above all."
Published. 1538. (1538) "Vater unser im Himmelreich" (Our Father in Heaven) is a Lutheran hymn in German by Martin Luther. He wrote the paraphrase of the Lord's Prayer in 1538, corresponding to his explanation of the prayer in his Kleiner Katechismus (Small Catechism). [1][2][3] He dedicated one stanza to each of the seven petitions and framed ...
Notre Père. Notre Père (Our Father), Op. 14, is a sacred motet by Maurice Duruflé, setting the Lord's Prayer in French as a sacred motet. It was published for voice and organ in 1977, and for a four-part choir a cappella in 1978, by Éditions Durand. Durufle dedicated the composition to his wife, Marie-Madeleine Duruflé.
January 9. Good Friday (liturgical) The Black Nazarene (Spanish: El Nazareno Negro; Filipino: Poóng Itím na Nazareno[1]) is a life-sized dark statue of Jesus Christ carrying the True Cross. The venerated image is enshrined in the Minor Basilica and National Shrine of the Black Nazarene in Quiapo, Manila, Philippines.
Shortly thereafter, the priests slowly turn the Virgin's image so that it "watches" the Black Nazarene and its procession depart the vicinity of Plaza del Carmen. The image of the Virgin is then returned to the high altar, or the replica returned to its proper place, while the choir sings the devotional hymn Nuestro Padre Jesús Nazareno. [19]
The opening of the Lord's Prayer (Matthew 6:9) in Latin, 1500, Vienna. Matthew 6:9 is the ninth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse is the opening of the Lord's Prayer, one of the best known parts of the entire New Testament.
The memory of Jesus' teaching remained associated with this site, and during the Crusades it became exclusively associated with the teaching of the Lord's Prayer. The Crusaders built a small oratory amid the ruins in 1106, and a full church was constructed in 1152, thanks to funds donated [citation needed] by the Danish Bishop Svend of Viborg, who is buried inside the church. [2]
The Pasyón (Spanish: Pasión) is a Philippine epic narrative of the life of Jesus Christ, focused on his Passion, Death, and Resurrection. In stanzas of five lines of eight syllables each, the standard elements of epic poetry are interwoven with a colourful, dramatic theme. The uninterrupted chanting or pabasa (“reading”) of the entire ...