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Proactivity is about taking responsibility for one's reaction to one's own experiences, taking the initiative to respond positively and improve the situation. Covey postulates, in a discussion of the work of psychiatrist Viktor Frankl, that between stimulus and response lies a person's ability to choose how to react, and that nothing can hurt a person without the person's consent.
Moral character or character (derived from charaktêr) is an analysis of an individual's steady moral qualities. The concept of character can express a variety of attributes, including the presence or lack of virtues such as empathy , courage , fortitude , honesty , and loyalty , or of good behaviors or habits ; these attributes are also a part ...
Buddhist scriptures teach that wise people conduct themselves well. [112] A wise person does actions that are unpleasant to do but give good results, and does not do actions that are pleasant to do but give bad results. [113] Wisdom is the antidote to the self-chosen poison of ignorance. The Buddha has much to say on the subject of wisdom ...
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Prior to Ambrose, these four qualities were identified by the Greek philosopher Plato as the necessary character traits of a good man, and were discussed by other ancient authors such as Cicero. They can also be found in the Old Testament Book of Wisdom , which states that wisdom "teaches moderation and prudence, righteousness and fortitude ...
Even after his long and impactful life as a billionaire investor and right-hand man to the "Oracle of Omaha" Warren Buffett, Charlie Munger's wise words live on, inspiring others towards wealth and...
Vidura Niti also includes a few hundred verses with suggestions for personal development and the characteristics of a wise person. [13] For example, in Chapter 33, Vidura suggests a wise person refrains from anger, exultation, pride, shame, stupefaction and vanity.
De Brevitate Vitae (English: On the Shortness of Life) is a moral essay written by Seneca the Younger, a Roman Stoic philosopher, sometime around the year 49 AD, to his father-in-law Paulinus. The philosopher brings up many Stoic principles on the nature of time , namely that people waste much of it in meaningless pursuits.