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In Mormonism, the Melchizedek priesthood (/ m ɛ l ˈ k ɪ z ɪ d ɛ k /), [1] [2] also referred to as the high priesthood of the holy order of God [3] or the Holy Priesthood, after the Order of the Son of God, [4] is the greater of the two orders of priesthood, the other being the Aaronic priesthood. [5]
The majority of Chazalic literature attributes the primary character of psalm 110 as King David [6] who was a "righteous king" (מלכי צדק) of Salem (Jerusalem) and, like Melchizedek, had certain priest-like responsibilities, while the Babylonian Talmud understands the chapter as referring to Abram who was victorious in battling to save his nephew Lot and merited priesthood. [7]
By 1835, Latter Day Saints began referring to this high priesthood as the Melchizedek priesthood, or, the "Holy Priesthood, after the Order of the Son of God". [5] This priesthood was so named, according to a revelation, because Melchizedek "was such a great high priest" and "out of respect or reverence to the name of the Supreme Being, to ...
And that the Melchizedek is the higher or greater priesthood, "after the order of the Son of God (or Jesus Christ)." According to their doctrine, this priesthood is the priesthood of Jesus Christ himself, i.e. it is his power which he delegates to certain persons as he sees fit by "calling".
High priests are typically more experienced leaders within the priesthood. The term derives in part from the Epistle to the Hebrews, which describes Jesus as "a high priest after the order of Melchizedek" (5:10; see also 6:20).
The Story of Melchizedek or History of Melchizedek (Latin: Historia de Melchisedech) is an anonymous apocryphal account of the life of Melchizedek originally written in Greek. [1] Melchizedek is a priest and king mentioned twice in the Hebrew Bible (Genesis 14:18–20 and Psalm 110:4) and once in the New Testament (Hebrews 7). [2]
The Melchizedek Priesthood because Melchizedek was such a great high priest. Before his day it was called the Holy Priesthood, after the Order of the Son of God. But out of respect or reverence to the name of the Supreme Being, to avoid the too frequent repetition of his name, the church, in ancient days, called that priesthood after Melchizedek.
The identification of Shem as Melchizedek is found in the Talmud, Targumim and Midrashim. [11] Many Christian sources have said Shem was associated with Melchizedek for anti-Christian reasons [dubious – discuss] [citation needed]. He was probably already associated with priesthood—if not Melchizedek—in pre-rabbinic times.