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The tree of life (Hebrew: עֵץ חַיִּים, romanized: ʿēṣ ḥayyim or no: אִילָן, romanized: ʾilān, lit. 'tree') is a diagram used in Rabbinical Judaism in kabbalah and other mystical traditions derived from it. [1]
The Four Worlds (Hebrew: עולמות ʿOlāmot, singular: ʿOlām עולם), sometimes counted with a primordial world, Adam Kadmon, and called the Five Worlds, are the comprehensive categories of spiritual realms in Kabbalah in a descending chain of existence.
The syncretic traditions of Christian Cabala and Hermetic Qabalah developed independently of Judaic Kabbalah, reading the Jewish texts as universalist ancient wisdom preserved from the Gnostic traditions of antiquity. Both adapted the Jewish concepts freely from their Jewish understanding, to merge with multiple other theologies, religious ...
The word is derived from "atzal" in Ezekiel 42:6. It was taken into Kabbalah via Solomon ibn Gabirol's Meqor Ḥayyim "Fountain of Life", which was much used by Kabbalists. . The theory of emanation, conceived as a free act of the will of God, endeavors to surmount the difficulties that attach to the idea of creation in its relation to G
A French (translated into English) humorous image of a cabal. A cabal is a group of people who are united in some close design, usually to promote their private views or interests in an ideology, a state, or another community, often by intrigue and usually without the knowledge of those who are outside their group.
Beri'ah (Hebrew: בְּרִיאָה), Briyah, or B'ri'ah (also known as Olam Beriah, עוֹלָם בְּרִיאָה in Hebrew, literally "the World of Creation"), is the second [1] of the four celestial worlds in the Tree of Life of the Kabbalah, intermediate between the World of Emanation and the World of Formation (), the third world, that of the angels.
In Kabbalah, Adam Kadmon (אָדָם קַדְמוֹן, ʾāḏām qaḏmōn, "Primordial Man") also called Adam Elyon (אָדָם עֶלִיוֹן, ʾāḏām ʿelyōn, "Most High Man"), or Adam Ila'ah (אָדָם עִילָּאָה, ʾāḏām ʿīllāʾā "Supreme Man"), sometimes abbreviated as A"K (א"ק, ʾA.Q.), is the first of Four Worlds that came into being after the contraction of ...
Traditional location of the Idra Assembly. In the Zohar, Shimon bar Yohai convenes his students to expound the partzufim. Later, Isaac Luria, who systemised the partzufim, convened his students there, each one sitting in the location of their former incarnation [3]