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The tree of life (Hebrew: עֵץ חַיִּים, romanized: ʿēṣ ḥayyim or no: אִילָן, romanized: ʾilān, lit. 'tree') is a diagram used in Rabbinical Judaism in kabbalah and other mystical traditions derived from it. [1]
The Four Worlds (Hebrew: עולמות ʿOlāmot, singular: ʿOlām עולם), sometimes counted with a primordial world, Adam Kadmon, and called the Five Worlds, are the comprehensive categories of spiritual realms in Kabbalah in a descending chain of existence.
The syncretic traditions of Christian Cabala and Hermetic Qabalah developed independently of Judaic Kabbalah, reading the Jewish texts as universalist ancient wisdom preserved from the Gnostic traditions of antiquity. Both adapted the Jewish concepts freely from their Jewish understanding, to merge with multiple other theologies, religious ...
The word is derived from "atzal" in Ezekiel 42:6. It was taken into Kabbalah via Solomon ibn Gabirol's Meqor Ḥayyim "Fountain of Life", which was much used by Kabbalists. . The theory of emanation, conceived as a free act of the will of God, endeavors to surmount the difficulties that attach to the idea of creation in its relation to G
Sefirot (/ s f ɪ ˈ r oʊ t, ˈ s f ɪr oʊ t /; Hebrew: סְפִירוֹת, romanized: səp̄īrōṯ, plural of Koinē Greek: σφαῖρα, lit. 'sphere' [1]), [2] meaning emanations, are the 10 attributes/emanations in Kabbalah, [3] through which Ein Sof ("infinite space") reveals itself and continuously creates both the physical realm and the seder hishtalshelut (the chained descent of ...
The concept of Binah has its roots in early Jewish mystical texts, such as the Sefer Yetzirah, which dates between the 2nd and 6th centuries CE.In this foundational work, Binah is associated with the sefirot, the ten attributes through which the Infinite reveals itself and continuously creates both the physical realm and higher metaphysical realms.
Beri'ah (Hebrew: בְּרִיאָה), Briyah, or B'ri'ah (also known as Olam Beriah, עוֹלָם בְּרִיאָה in Hebrew, literally "the World of Creation"), is the second [1] of the four celestial worlds in the Tree of Life of the Kabbalah, intermediate between the World of Emanation and the World of Formation (), the third world, that of the angels.
Gevurah or Geburah (Hebrew: גְּבוּרָה, romanized: Gəvūrā, Tiberian: Găḇūrā, lit. 'strength'), [1] [2] is the fifth sephirah in the kabbalistic Tree of Life, and it is the second of the emotive attributes of the sephirot.