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Political aspects of Islam are derived from the Islamic religion, which is based on the Quran, ḥadīth literature, and sunnah (accounts of the sayings and living habits attributed to the Islamic prophet Muhammad), [1] [2] and elements of political movements and tendencies followed by Muslims or Islamic states throughout the history of Islam.
The relationship between Islam and nationalism, from the beginnings of Islam until today, has often been tense, with both Islam and nationalism generally opposing each other. Quran and hadith [ edit ]
Mahmud Saedon bin Othman (20 December 1943 – 24 June 2002) was a Bruneian writer and Muslim scholar. His proficiency in the legal and Islamic domains, served as the foundation for the nation's giving of diplomas in law and Syar'ie law. [1]
[4] [5] Further studies indicate the worldwide spread and percentage growth of Islam, may be attributed to high birth rates followed by a trend of worldwide adoption and conversion to Islam. [3] [6] Most Muslims fall under either of two main branches: Sunni (87–90%, roughly 1.7 billion people) [7] Shia (10–13%, roughly 180–230 million ...
Islamic modernism is a movement that has been described as "the first Muslim ideological response to the Western cultural challenge", [Note 1] attempting to reconcile the Islamic faith with values perceived as modern such as democracy, civil rights, rationality, equality, and progress. [2]
Shīʿa Islam is the second-largest denomination of Islam, comprising around 10–15% [16] of the total Muslim population. [17] Although a minority in the Muslim world, Shīʿa Muslims constitute the majority of the Muslim populations in Iran , Iraq , Bahrain , and Azerbaijan , as well as significant minorities in Syria , Turkey , South Asia ...
Certain Muslim states have declared Islam to be their state religion in their constitutions, but do not apply Islamic law in their courts. Islamic states which are not Islamic monarchies are usually referred to as Islamic republics, [ 16 ] such as the islamic republics of Iran, [ 17 ] Pakistan and Mauritania .
Professed Muslims have created a considerable body of progressive interpretation of Islamic understanding and practice. [1] [2] Their work is sometimes characterized as "progressive" (Arabic: الإسلام التقدمي al-Islām at-taqaddumī) or "liberal" Islam. [3]