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Some forms of the seven deadly sins (i.e. debilitating one's health because of their love of food) can constitute as grave matter, while others may just be venal (i.e. over-eating). Another group of four or five sins distinguished by the Church are the sins that cry to heaven: murder, sodomy, oppression of the weak, and defrauding the laborer. [45]
Liberation theology is a theological approach emphasizing the "liberation of the oppressed". It engages in socio-economic analyses, with social concern for the poor and "political liberation for oppressed peoples" [ 1 ] and addresses other forms of perceived inequality.
The "cry of the people oppressed in Egypt, the cry of the foreigner, the widow, and the orphan": oppression of the poor. [10] [11] [6] The "injustice to the wage earner": taking advantage of and defrauding workers (cf. James 5:4). [12] [13] [6] Laurence Vaux's 1583 work, A Catechisme of Christian Doctrine, explains them as follows:
The Four Loves is a 1960 book by C. S. Lewis which explores the nature of love from a Christian and philosophical perspective through thought experiments. [1] The book was based on a set of radio talks from 1958 which had been criticised in the U.S. at the time for their frankness about sex.
The biblical account of the justification of evil and suffering in the presence of God has both similarities and contrasts in the Hebrew Bible and the New Testament. For the Hebrew Bible, the Book of Job is often quoted as the authoritative source of discussion. [39] [full citation needed] [40]: Chapter 3: Job
In Parables as Subversive Speech: Jesus as Pedagogue of the Oppressed (1994), William R. Herzog II presents a liberation theology interpretation of the "Parable of the Talents", wherein the absentee landlord reaps where he didn't sow, and the third servant is a whistle-blower who has "unmasked the 'joy of the master' for what it is — the ...
Listening to the speakers at the Rally for Israel in Washington, D.C., I heard House Minority Leader Hakeem Jeffries relate “the painful history of the Jewish People.” He said, “For ...
"Jesus - An Interpretation" Chapter 1 is Thurman’s interpretation of Jesus. Thurman analyzes Jesus as a “religious subject rather than a religious object” (5). [1] He continues to say that one must consider the society Jesus had lived in and how that society might shed light on the relationship between Jesus’ teachings and the disinherited and/or underprivileged.