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The Ecumenical Patriarchate of Constantinople promotes the expansion of the Christian faith and Eastern Orthodox doctrine, and the Ecumenical Patriarchs are involved in ecumenism and interfaith dialogue, charitable work, and the defense of Orthodox Christian traditions.
The Ecumenical Patriarchate of Constantinople has suffered attacks from 1993 to 2004, including desecration of patriarchal cemeteries as well as assaults on the ecumenical patriarch. [24] After the protests from Turkey, the signature of the Ecumenical Patriarchate has been removed from the statement of the June 2024 Ukraine peace summit. [25]
This was the third official visit to the Ecumenical Patriarchate by a pope (the first being by Paul VI in 1967, and the second by John Paul II in 1979). He attended the papal inauguration of Pope Francis on 19 March 2013, paving the way for better Catholic–Orthodox relations.
The Patriarchal text, [1] [2] or Patriarchal Text (PT), [3] originally officially published as The New Testament, Approved by the Great Church of Christ (Greek: Ἡ Καινὴ Διαθήκη ἐγκρίσει τῆς Μεγάλης τοῦ Χριστοῦ Ἐκκλησίας), [4] [5] is an edition of the New Testament published by the Ecumenical Patriarchate of Constantinople on 22 February ...
The official title of the bishop became "archbishop of Constantinople, New Rome, and ecumenical patriarch" in the 6th century, but scholars often use the terms "archbishop" and "patriarch" for earlier bishops.
Patriarch Bartholomew signing the tomos of autocephaly of the OCU. Epiphanius I of Ukraine (wearing a white klobuk) stands behind him.. On 5 January 2019, Bartholomew I, the Ecumenical Patriarch of Constantinople, signed the tomos that officially recognized and established the Orthodox Church of Ukraine and granted it autocephaly (self-governorship).
The [Ecumenical] Patriarch had the exclusive right to summon the other Patriarchs and heads of Autocephalous Churches to a joint meeting of all of them. The [Ecumenical] Patriarch has jurisdiction, ecclesiastical authority over Orthodox Christians who are outside the territory of the local Orthodox Churches, the so-called diaspora.
Upon formation of the Patriarchate, the Church was formerly a part of the Ecumenical Patriarchate of Constantinople. Under Ottoman rule, the Muslims exercised no control over the church. With the establishment of the Greek kingdom, however, the government decided to take control of the church, breaking away from the patriarch in Constantinople.