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He then expresses thanks that his readers were the elect of God, chosen for salvation and saved by his grace through faith, and thus not susceptible to the deception of the "Great Apostasy," (2 Thessalonians 2:13–14) [42] first mentioned here as is the "Katechon" (2 Thessalonians 2:6–7). [43] In 2 Thessalonians 2:15, Paul instructs his ...
In 2 Thessalonians 2:3, Paul referred to "the son of perdition". 2 Thessalonians 2:3 "Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;" King James Version, 1611. He appears to equate this image with the Man of Sin.
Henry's Commentary identifies the "man of sin", the focus of latter day apostasy, and the Antichrist as the papacy in his interpretation of 2 Thessalonians 2:3. The commentary lists three "blasphemous titles" which it states have been attached to the "bishops of Rome."
2 Thessalonians 2:8 ο κυριος (the LORD) – B D 2 1739 1881 Byz Irenaeus ο κυριος Ιησους (the Lord Jesus) – א A D* F G P Ψ 0278 33 81 104 365 1241 2464 latt syr cop Irenaeus lat Origen Didymus. 2 Thessalonians 2:13 θεου (God) – D* lat κυριου (Lord) – rell. 2 Thessalonians 2:13
The term is derived from the Second Epistle to the Thessalonians, in which the Apostle Paul informs the Christians of Thessalonica that a great apostasy must occur before the return of Christ, when "the man of sin is revealed, the son of destruction" (chapter 2:1–12).
Lenski's major work was a 12-volume series of commentaries on the New Testament, published originally by the Lutheran Book Concern. Each contains a literal translation of the Greek texts and commentary from a traditional Lutheran perspective. [5] Some of the volumes were published after his death.
[citation needed] Adam Clarke, whose commentary was published in 1831, proposed a possible date of 2015 for the end of the papal power. [15] In 19th-century America, William Miller proposed that the end of the world would occur on October 22, 1844, based on a historicist model used with Daniel 8:14.
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]