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He then expresses thanks that his readers were the elect of God, chosen for salvation and saved by his grace through faith, and thus not susceptible to the deception of the "Great Apostasy," (2 Thessalonians 2:13–14) [42] first mentioned here as is the "Katechon" (2 Thessalonians 2:6–7). [43] In 2 Thessalonians 2:15, Paul instructs his ...
Martin Luther wrote this view into the Smalcald Articles of 1537; this view was not novel and had been leveled at various popes throughout the centuries, even by Roman Catholic saints. [2] It was then widely popularized in the 16th century, via sermons, drama, books, and broadside publication. [3]
However, others understand 2 Thessalonians to be a correction of his audience's misunderstanding of 1 Thessalonians, which explains Paul's tone shift. [49] It has also been argued that the Christology of 2 Thessalonians is at odds with the true Paul, as what is attributed to Jesus in 2 Thessalonians is normally attributed to God in his other ...
In 2 Thessalonians 2:3–10, the "man of sin" is described as one who will be revealed before the Day of the Lord comes. The Codex Sinaiticus and Codex Vaticanus have the reading "man of lawlessness" and Bruce M. Metzger argues that this is the original reading even though 94% of manuscripts have "man of sin".
Sermon 59: God's Love To Fallen Man - Romans 5:15; Sermon 60: The General Deliverance - Romans 8:19-22; Sermon 61: The Mystery of Iniquity - 2 Thessalonians 2:7; Sermon 62: The End (Purpose) of Christ's Coming - 1 John 3:8; Sermon 63: General Spread of the Gospel - Isaiah 11:9; Sermon 64: The New Creation - Revelation 21:5
It was then widely popularized in the 16th century, via sermons and drama, books and broadside publication. [8] Jesuit commentators developed alternate approaches that would later become known as preterism and futurism, and applied them to apocalyptic literature; [ 9 ] [ 10 ] Francisco Ribera [ 11 ] developed a form of futurism (1590), and Luis ...
The katechon, which restrains his coming, was someone or something that was known to the Thessalonians and active in their time: "You know what is restraining" (2 Thes 2:6). As the Catholic New American Bible states: "Traditionally, 2 Thes 2:6 has been applied to the Roman Empire and 2 Thes 2:7 to the Roman emperor [...] as bulwarks holding ...
Johnson has contributed extensively to a number of commentary series and scholarly publications. Her work includes being an editor of the Feasting on the Word: Preaching the Revised Common Lectionary series and co-general editor to the Feasting on the Gospels series, which includes Feasting on the Gospels: Matthew Vols. 1 and 2, that were awarded the Reference Book of the Year award from the ...
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