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The incense offering (Hebrew: קְטֹרֶת qəṭōreṯ) in Judaism was related to perfumed offerings on the altar of incense in the time of the Tabernacle and the First and Second Temple period, and was an important component of priestly liturgy in the Temple in Jerusalem.
Shabbat candles (Hebrew: נרות שבת) are candles lit on Friday evening before sunset to usher in the Jewish Sabbath. [1] Lighting Shabbat candles is a rabbinically mandated law. [ 2 ] Candle-lighting is traditionally done by the woman of the household, [ 3 ] but every Jew is obligated to either light or ensure that candles are lit on their ...
Today, the Jewish holiday of Hanukkah lasts eight days to remember, and celebrate, the miracle of the one cruse of oil lasting eight days. One candle is lit on the first night in addition to the shammash, and a candle is added each night. Ultimately, nine candles are lit on the final night of the holiday, including the shammash.
The menorah (/ m ə ˈ n ɔː r ə /; Hebrew: מְנוֹרָה mənōrā, pronounced) is a seven-branched candelabrum that is described in the Hebrew Bible and in later ancient sources as having been used in the Tabernacle and in the Temple in Jerusalem.
The formation of terumah is parallel to the formation of tenufah ('תְּנוּפָה, wave offering) from the verb stem nuf, "to wave," and both are found in the Hebrew Bible. [3] In a few verses, English Bible translations (such as the King James Version) have translated "heave offering," by analogy with "wave offering":
Grand Rabbi Judah Wolff Kornreich, the Shidlovtzer Rebbe, reciting Havdalah. Havdalah (Hebrew: הַבְדָּלָה, romanized: haḇdālā, lit. 'separation', Jewish Babylonian Aramaic: אבדלתא, romanized: aḇdāltā) is a Jewish religious ceremony that marks the symbolic end of Shabbat and ushers in the new week.
A ner tamid hanging over the ark in a synagogue. In Judaism, the sanctuary lamp is known as a Ner Tamid (Hebrew, “eternal flame” or “eternal light”), Hanging or standing in front of the ark in every Jewish synagogue, it is meant to represent the menorah of the Temple in Jerusalem, as well as the perpetual fire kept on the altar of burnt offerings before the Temple. [2]
In Modern Hebrew, the lamp is generally called a chanukkiyah, a term which originated among Judeo-Spanish speaking Sephardic communities in the Eastern Mediterranean in the 18th century. It was introduced into Modern Hebrew by Hemda Ben-Yehuda , whose husband Eliezer Ben Yehuda was the leading force behind the revival of the Hebrew language in ...