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2 Timothy 2:14-16 contains a number of commands addressed to Paul's co-worker (in the second person) about how one to teach or relate to those in disputes pertaining heresy. [17] The teaching of Paul was regarded authoritative by Gnostic and anti-Gnostic groups alike in the second century, but this epistle stands out firmly and becomes a basis ...
2 Samuel: 2 Samuelis also known as 2 Regum: 2 Kings: The Second Book of Samuel, otherwise called the Second Book of the Kings 1 Kings: 3 Regum: 3 Kings: The First Book of the Kings, commonly called the Third Book of the Kings 2 Kings: 4 Regum: 4 Kings: The Second Book of the Kings, commonly called the Fourth Book of the Kings 1 Chronicles: 1 ...
The pastoral epistles are a group of three books of the canonical New Testament: the First Epistle to Timothy (1 Timothy), the Second Epistle to Timothy (2 Timothy), and the Epistle to Titus. They are presented as letters from Paul the Apostle to Timothy and to Titus. However, many scholars believe they were written after Paul's death.
Even the King James Version had doubts about this verse, as it provided (in the original 1611 edition and still in many high-quality editions) a sidenote that said, "This 36th verse is wanting in most of the Greek copies." This verse is missing from Tyndale's version (1534) and the Geneva Bible (1557).
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Alexander the Coppersmith (Greek: Ἀλέξανδρος ὁ χαλκεὺς) is a person in the New Testament, mentioned in 2 Timothy 4:14, which states, "Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds."
Many commentators have also connected Eunice to 2 Timothy 3:15, where Timothy is reminded, "from childhood you have been acquainted with the sacred writings" . Albert Barnes makes this observation of Eunice: "The mother of Timothy was a pious Hebrewess, and regarded it as one of the duties of her religion to train her son in the careful ...
The same message is also heard in 2 Timothy 2, where Paul writes, "No man, being a soldier to God, entangles himself with worldly business" (cf. 2 Timothy 2:4,9). [2] The dead here referred to by Jesus are thought to be those that are 'spiritually' dead, rather than physically dead. [3]