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The Bible is commonly understood as a message of hope in the face of oppression; Yahweh will liberate the people (e.g. Psalms 74, Exodus 3, Psalms 12). "Throughout the Bible, God appears as the liberator ...
Some forms of the seven deadly sins (i.e. debilitating one's health because of their love of food) can constitute as grave matter, while others may just be venal (i.e. over-eating). Another group of four or five sins distinguished by the Church are the sins that cry to heaven: murder, sodomy, oppression of the weak, and defrauding the laborer. [45]
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The Catholic Church holds that marriage is a sacrament creating an indissoluble union between one man and one woman. [4] While the Catholic Church allows for the possibility of separation from a marriage in certain cases, [5] it does not recognize the validity of a subsequent marriage unless a declaration of nullity has been obtained regarding the first marriage [6] or the first spouse is ...
Liberation theology is a theological approach emphasizing the "liberation of the oppressed". It engages in socio-economic analyses, with social concern for the poor and "political liberation for oppressed peoples" [ 1 ] and addresses other forms of perceived inequality.
The following other wikis use this file: Usage on en.wikisource.org Index:A Vision of and for Love.pdf; Page:A Vision of and for Love.pdf/1; Page:A Vision of and for Love.pdf/2; Page:A Vision of and for Love.pdf/3; Page:A Vision of and for Love.pdf/4; Page:A Vision of and for Love.pdf/5; Page:A Vision of and for Love.pdf/6; Page:A Vision of and ...
Regarding love for enemies, Jesus is quoted in the Gospel of Matthew chapter five: “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven.
This Biblical interpretation is a call to action against poverty, and the sin engendering it, to effect Jesus Christ's mission of justice in this world. Gustavo Gutiérrez gave the movement its name with his 1971 book, A Theology of Liberation. [22] In this book, Gutiérrez combined populist ideas with the social teachings of the Catholic Church.