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Religious responses to the beauty, order, and importance of nature (as the conditions that enable all forms of life) When the term religious is used with respect to religious naturalism, it is understood in a general way—separate from the beliefs or practices of specific established religions, but including types of questions, aspirations, values, attitudes, feelings, and practices that are ...
As a practical consideration, the rejection of supernatural explanations would merely be pragmatic, thus it would nonetheless be possible for an ontological supernaturalist to espouse and practice methodological naturalism. For example, scientists may believe in God while practicing methodological naturalism in their scientific work.
[7] [15] [16] German naturalist Ernst Haeckel (1834–1919) [17] proposed a monistic pantheism in which the idea of God is identical with that of nature or substance. [18] The World Pantheist Movement , started in 1999, describes naturalistic pantheism as including reverence for the universe, realism, strong naturalism, and respect for reason ...
In Hinduism, the deification of natural forces is evident in the worship of gods and goddesses associated with various elements of nature. Agni, the god of fire, is one of the most ancient and revered deities, representing the vital force of life and the medium through which offerings are made to other gods.
Ancient Roman philosophers and others since objected to this Christian doctrine as God violating his own natural laws. Christians had to separate God more completely from the natural universe in order to show how this could be possible. [9] There were similar neoplatonist tendencies in Judaism and Islam, which also saw God as acting in history.
John Ray (1627–1705) also known as John Wray, was an English naturalist, sometimes referred to as the father of English natural history. He published important works on plants, animals, and natural theology, with the objective "to illustrate the glory of God in the knowledge of the works of nature or creation". [18]
By: Gibson Johns. To many, Morgan Freeman is a sort of god. The Academy Award-winning actor's legend is so cemented in Hollywood history -- and his wise, sage-like voice so iconic and rich -- that ...
The reconstructionist conception of God is compatible with the spiritual naturalist's assertion that there is no supernatural; spirituality is manifest in the physical world. Kaplan also states that "the reality of God henceforth will have to be experienced through the functioning of conscience in the conduct of men and nations". [ 18 ]