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It references to Isaiah 53 in a wide variety: 52:13–14 is applied to the Angel Metatron in Zohar Volume I 182a. 53:5 is applied to Elijah the prophet in Zohar Volume II 115b. 53:5 is applied to Moshiach ben Yosef in Zohar Volume III 276b. 52:13 is applied to Moshe in Zohar Volume III page 153b. 52:13, 53:2,5 is applied to Moshe in Zohar ...
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
The Throne of Mercy is an image of the Trinity with Christ, often diminutive, as Man of Sorrows, supported by his Father. Isaiah 53:2 had already been crucial in developing the iconography of the Tree of Jesse: "For He shall grow up before Him as a tender plant, and as a root out of a dry ground".
God the Father turning the press and the Lamb of God at the chalice. Prayer book of 1515–1520. The image was first used c. 1108 as a typological prefiguration of the crucifixion of Jesus and appears as a paired subordinate image for a Crucifixion, in a painted ceiling in the "small monastery" ("Klein-Comburg", as opposed to the main one) at Comburg.
Isaiah 50:4-9 Isaiah 50:4–7 is seen by New Testament commentators to be a Messianic prophecy of Jesus Christ. 50:6 is quoted in Handel's "Messiah" of Jesus. There is an allusion in Luke 9:51 to Isaiah 50:7 ("Therefore I have set my face like a flint"), as Jesus "set His face steadfastly" to go to Jerusalem.
While some Christians thought Jesus should have the beautiful appearance of a young classical hero, [24] and the Gnostics tended to think he could change his appearance at will, for which they cited the Meeting at Emmaus as evidence, [25] others including the Church Fathers Justin (d. 165) and Tertullian (d. 220) believed, following Isaiah 53:2 ...
The idea that Jesus was predicted by Isaiah is attested in Luke 4:16-22, where Jesus is portrayed as saying that the prophesies in Isaiah were about him. [note 8] In Luke 22:37 he refers Isaiah 53 to himself, and the Gospel of Matthew also applies that chapter to him (Matthew 8:16–18).
Jesus is mentioned by Josephus in the Antiquities [142] and by Tacitus in his Annals. [143] There is also a reference to a 'Chresto' in Suetonius' The Twelve Ceasars, perhaps the historical Jesus of Nazareth. Mt. 1:1, Mk. 1:1, Lk. 1:31, Jn. 1:17: John the Baptist: Jewish itinerant preacher A Jewish itinerant preacher, known for having baptized ...