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The Book of Ezra reports that the Levites were responsible for the construction of the Second Temple and also translated and explained the Torah when it was publicly read. During the Exodus the Levite tribe were particularly zealous in protecting the Mosaic law in the face of those worshipping the golden calf , which may have been a reason for ...
Such a supposition is little in keeping with the devout spirit of him who now directed the affairs of the Israelites, who had been minister to Moses the Levite, and had but lately been concerned with Eleazar, the high priest, in making a public recognition of that God to whose service the Levites had been specially set apart. The delay in ...
Levi (/ ˈ l iː v aɪ / LEE-vy; Hebrew: לֵוִי, Modern: Levī, Tiberian: Lēwī) was, according to the Book of Genesis, the third of the six sons of Jacob and Leah (Jacob's third son), and the founder of the Israelite Tribe of Levi (the Levites, including the Kohanim) and the great-grandfather of Aaron, Moses and Miriam. [3]
In return, the landed tribes were expected to support the Levites with a tithe (Numbers 18:21–25), particularly the tithe known as the First tithe, ma'aser rishon. The Kohanim, a subset of the Levites, were the priests, who performed the work of holiness in the Temple. The Levites, referring to those who were not Kohanim, were specifically ...
The Israelites were the descendants of twelve sons of the biblical patriarch Jacob. Jacob also had at least one daughter, Dinah, whose descendants were not recognized as a tribe. The sons of Jacob were born in Padan-aram from different mothers, as follows: [4] The sons of Leah; Reuben (Jacob's firstborn), Simeon, Levi, Judah, Issachar, and Zebulun
James, son of Alphaeus is often identified with James the Less, who is only mentioned four times in the Bible, each time in connection with his mother. ( Mark 15:40 ) refers to "Mary the mother of James the younger and of Joses ", while ( Mark 16:1 ) and ( Matthew 27:56 ) refer to "Mary the mother of James".
The Merarites were one of the four main divisions among the Levites in Biblical times. The Bible claims that the Merarites were all descended from the eponymous Merari, a son of Levi, [1] although some biblical scholars regard this as a postdictional metaphor, providing an origin myth of the connectedness of the clan to others in the Israelite confederation;.
A Levite from the mountains of Ephraim had a concubine, who left him and returned to the house of her father in Bethlehem in Judah. [2] Heidi M. Szpek observes that this story serves to support the institution of monarchy, and the choice of the locations of Ephraim (the ancestral home of Samuel, who anointed the first king) and Bethlehem (the home of King David) are not accidental.