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John's Gospel relates Jesus convincing Nathanael to join this group in John 1:43–51. Mark says they had nets in Mark 1:16 and they and their father, Zebedee, employed other men in Mark 1:20. Karris argues this shows they had money and a high probability of being educated, with a knowledge of the Jewish Bible.
At about the same time someone else made in other manuscripts the addition of verses 16:24 and 16:25–27. despite the existence of a concluding benediction at 16:20 (whose purpose was obscured by the greetings appended at 16:21–23).
[2] [3] It appears in Matthew 4:18–22, Mark 1:16-20 and Luke 5:1–11 on the Sea of Galilee. John 1:35–51 reports the first encounter with two of the disciples a little earlier in the presence of John the Baptist. Particularly in the Gospel of Mark, the beginning of the Ministry of Jesus and the call of the first disciples are inseparable. [4]
The New Living Translation (NLT) is a translation of the Bible in contemporary English. Published in 1996 by Tyndale House Foundation , the NLT was created "by 90 leading Bible scholars." [ 4 ] The NLT relies on recently published critical editions of the original Hebrew, Aramaic, and Greek texts.
John 1:1-5:11 is a replacement of a presumably damaged folio, and dates to around the 7th century. Mark 15:13-38 and John 14:26-16:7 are lacking. [3]: 80 The text is written in one column per page, 30 lines per page. [1] The letters are written in a small, slightly sloping uncial hand, using dark-brown ink.
A young man in a robe also appears in Mark 16:5–7. Mark does not name the High Priest. [115] Witness testimony against Jesus does not agree. [116] The cock crows "twice" as predicted. [117] See also Fayyum Fragment. The other Gospels simply record, "the cock crew". Early codices 01, W, and most Western texts have the simpler version. [118]
The Common English Bible (CEB) is an English translation of the Bible whose language is intended to be at a comfortable reading level for the majority of English readers. [2] The translation, sponsored by an alliance of American mainline Protestant denomination publishers, was begun in late 2008 and was finished in 2011. [ 3 ]
Readings that vary between manuscripts or are considered spurious, such as the Pericope Adulterae (1 John 7:53-8:11) and the Longer Ending to Mark (Mark 16:9-20), are included, but set in brackets. In these instances, footnotes are included to indicate spurious or disputed readings.