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And at the age of two, a child's thought and speech collide, and the relationship between thought and speech shifts. Thought then becomes verbal and speech then becomes rational. [3] According to the theory behind cognitive therapy, founded by Aaron T. Beck, our emotions and behavior are caused by our internal dialogue.
The Stuff of Thought: Language As a Window Into Human Nature is a 2007 book by experimental psychologist Steven Pinker. Pinker "analyzes how our words relate to thoughts and to the world around us and reveals what this tells us about ourselves." [1] Put another way, Pinker "probes the mystery of human nature by examining how we use words". [2]
This theory states that the language a person speaks will affect the way that this person thinks. [1] The theory varies between two main proposals: that language structure determines how individuals perceive the world and that language structure influences the world view of speakers of a given language but does not determine it. [2]
Linguistic determinism is the concept that language and its structures limit and determine human knowledge or thought, as well as thought processes such as categorization, memory, and perception. The term implies that people's native languages will affect their thought process and therefore people will have different thought processes based on ...
His 1934 work "Thought and Language" [36] has been compared to Whorf's and taken as mutually supportive evidence of language's influence on cognition. [37] Drawing on Nietzsche's ideas of perspectivism Alfred Korzybski developed the theory of general semantics that has been compared to Whorf's notions of linguistic relativity. [ 38 ]
Some philosophers reject the LOTH, arguing that our public language is our mental language—a person who speaks English thinks in English. But others contend that complex thought is present even in those who do not possess a public language (e.g. babies, aphasics, and even higher-order primates), and therefore some form of mentalese must be ...
A lack of power often lies at the root of feelings of inferiority. One way that religion enters into this picture is through our beliefs in God, which are characteristic of our tendency to strive for perfection and superiority. For example, in many religions, God is considered to be perfect and omnipotent, and commands people likewise to be ...
The problem of religious language considers whether it is possible to talk about God meaningfully if the traditional conceptions of God as being incorporeal, infinite, and timeless, are accepted. Because these traditional conceptions of God make it difficult to describe God, religious language has the potential to be meaningless.