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On the side of infiniteness, Schaeffer moves the chasm to between God and Man. The existence of this "complete chasm," Schaeffer says, is the origin of our confusion on issues of metaphysics. Schaeffer finishes the chapter by concluding that there is a "God who is there," reprising the titular phrase of his book, The God Who Is There. However ...
Hypostatic union (from the Greek: ὑπόστασις hypóstasis, 'person, subsistence') is a technical term in Christian theology employed in mainstream Christology to describe the union of Christ's humanity and divinity in one hypostasis, or individual personhood.
'Strife') is the goddess and personification of strife and discord, particularly in war, and in the Iliad (where she is the "sister" of Ares the god of war). According to Hesiod she was the daughter of primordial Nyx (Night), and the mother of a long list of undesirable personified abstractions, such as Ponos (Toil), Limos (Famine), Algae ...
Genesis 3:22: “And the Lord God said, Behold, Adam is become as one of us, to know good and evil.” (These are the words of God before the banishment of our ancestors from Paradise.) Genesis 11:6-7: Prior to the confusion of tongues at the building of the tower of Babylon, the Lord said, “Let us go down, and there confound their language.”
Consensus was not achieved without some confusion at first in the minds of Western theologians since in the West the vocabulary was different. [59] Many Latin-speaking theologians understood hypo-stasis as 'sub-stantia' ( substance ); thus when speaking of three hypostases in the Godhead , they may have suspected three substances or tritheism .
The words tohu and bohu also occur in parallel in Isaiah 34:11, which the King James Version translates with the words "confusion" and "emptiness". The two Hebrew words are properly segolates, spelled tohuw and bohuw. [3] Hebrew tohuw translates to "wasteness, that which is laid waste, desert; emptiness, vanity; nothing". [4]
Name: Each Way concludes not with "It is proven" or "therefore God exists" etc., but with a formulation that "this everyone understands as God" or "to which everyone gives the name of God" or "this all men speak of as God" or "this being we call God", etc. In other words, the Five Ways do not attempt to prove God exists, they attempt to ...
We believe that our Lord, God and Saviour Jesus Christ, the Incarnate-Logos, is perfect in His Divinity and perfect in His Humanity. He made His Humanity one with His Divinity without mixture nor mingling, nor confusion. His Divinity was not separated from His Humanity even for a moment or twinkling of an eye.