Search results
Results From The WOW.Com Content Network
Abortion is perceived as murder by many religious conservatives. [4] Anti-abortion advocates believe that legalized abortion is a threat to social, moral, and religious values. [4] Religious people who advocate abortion rights generally believe that life starts later in the pregnancy, for instance at quickening, after the first trimester. [5]
A survey in 2008 showed that less than one third (29%) of Catholic voters in the U.S. stated that they choose their candidate based solely on the candidate's position on abortion; most of these vote for anti-abortion candidates. 44% believe a "good Catholic" cannot vote for a pro-abortion rights politician, while 53% believe one can. [42]
Many people who oppose the death penalty go back to the beliefs of their enlightened ancestors who preached non-violence and that we should respect human rights and the gift of life. [8] Gandhi also opposed the death penalty and stated that "I cannot in all conscience agree to anyone being sent to the gallows. God alone can take life because he ...
The exceptions to the abortion ban written into the law make no sense unless the state regards the death of fetuses as a less serious matter than the death of born persons, one that can be ...
As clergy, we believe abortion is not simply about “bodily autonomy” or “the rights of the unborn.” Abortion is far more complex than the false binary choice between one or the other.
Dulles argues that the Church teaches that punishments, including the death penalty, may be levied for four reasons: [22] Rehabilitation – The sentence of death can and sometimes does move the condemned person to repentance and conversion. The death penalty may be a way of achieving the criminal's reconciliation with God.
Younger generations’ exposure to America’s death penalty has come at a time when, as Gallup noted, “many states had moratoriums on the death penalty or repealed laws that allowed capital ...
While the Church has always condemned abortion, changing beliefs about the moment the embryo gains a human soul have led to changes in canon law in the classification of the sin of abortion. [ 165 ] [ 166 ] In particular, several historians have written that prior to the 19th century most Catholic authors did not regard as an abortion what we ...