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The Paradoxa Stoicorum (English: Stoic Paradoxes) is a work by the academic skeptic philosopher Cicero in which he attempts to explain six famous Stoic sayings that appear to go against common understanding: (1) virtue is the sole good; (2) virtue is the sole requisite for happiness; (3) all good deeds are equally virtuous and all bad deeds equally vicious; (4) all fools are mad; (5) only the ...
The Goodness Paradox: The Strange Relationship Between Virtue and Violence in Human Evolution is a book by British primatologist Richard Wrangham. [1] [2] [3]Wrangham argues that humans have domesticated themselves by a process of self-selection similar to the selective breeding of foxes described by Dmitry Belyayev, a theory first proposed by Johann Friedrich Blumenbach in the early 1800s. [4]
The parable stems from the Classical era of ancient Greece and is reported by Xenophon in Memorabilia 2.1.21–34. In Xenophon's text, Socrates tells how the young Heracles, as the hero contemplates his future, is visited by two allegorical figures, female personifications of Vice and Virtue (Ancient Greek: Κακία and Ἀρετή; Kakía and Areté).
The term paradox is often used to describe a counter-intuitive result. However, some of these paradoxes qualify to fit into the mainstream viewpoint of a paradox, which is a self-contradictory result gained even while properly applying accepted ways of reasoning.
Mandeville's paradox is named after Bernard Mandeville (1670–1733), who posits that actions which may be qualified as vicious with regard to individuals have benefits for society as a whole. This is alluded to in the subtitle of his most famous work, The Fable of The Bees: or, Private Vices, Public Benefits .
By this time, the concept of showing hierarchical concepts of medieval philosophy in diagrams also becomes more widespread. E.g. ms. Arsenal 1037 (14th century) has a tree of virtue on fol. 4v and a tree of vices on fol. 5r as part of a collection of diagrams on a variety of topics. [2]
[1] [2] Diogenes Laërtius, citing Favorinus, says that Zeno's teacher Parmenides was the first to introduce the paradox of Achilles and the tortoise. But in a later passage, Laërtius attributes the origin of the paradox to Zeno, explaining that Favorinus disagrees. [3] Modern academics attribute the paradox to Zeno. [1] [2]
Master–slave morality (German: Herren- und Sklavenmoral) is a central theme of Friedrich Nietzsche's works, particularly in the first essay of his book On the Genealogy of Morality.