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Cornucopia of a Roman statue of Livia as Fortuna, 42-52 AD, marble, Altes Museum, Berlin.. In classical antiquity, the cornucopia (/ ˌ k ɔːr n (j) ə ˈ k oʊ p i ə,-n (j) uː-/; from Latin cornu 'horn' and copia 'abundance'), also called the horn of plenty, was a symbol of abundance and nourishment, commonly a large horn-shaped container overflowing with produce, flowers, or nuts.
The "horn of Amalthea", referred to in Latin literature as the cornucopia, [16] is a magical horn generally described as being able to produce an inexhaustible supply of any food or drink desired. [17] The tale of this horn seems to have originated as an independent tradition to the raising of Zeus, though it is uncertain when the two merged. [18]
In Greek mythology, the constellation is sometimes identified as Amalthea, the goat that suckled the infant Zeus after his mother, Rhea, saved him from being devoured by his father, Cronos. Amalthea's broken horn was transformed into the cornucopia or "horn of plenty".
The cornicello is also linked to Greek and Roman mythology. The cornucopia became a symbol of fertility and the earth after Zeus broke a horn from a goat. He filled it with fruit and flowers and gave it to his caretaker. [6] The coral of which it is often made is sacred to Venus, goddess of love, fertility, sex, and prosperity.
Fortuna is often depicted with a gubernaculum (ship's rudder), a ball or Rota Fortunae (wheel of fortune, first mentioned by Cicero) and a cornucopia (horn of plenty). She might bring good or bad luck: she could be represented as veiled and blind, as in modern depictions of Lady Justice, except that Fortuna does not hold a balance. Fortuna came ...
The Augustan poet Ovid gives Abundantia a role in the myth of Acheloüs the river god, one of whose horns was ripped from his forehead by Hercules. The horn was taken by the Naiads and transformed into the cornucopia that was granted to Abundantia. [6] Other aetiological myths provide different explanations of the cornucopia's origin.
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According to the French, an Iroquoian story of a kingdom of blonde men rich in gold and fur that existed in northern Canada prior to French colonization. Kitezh: A legendary city beneath the waters of Lake Svetloyar. Kyöpelinvuori (Finnish for ghosts' mountain), in Finnish mythology, is the place which dead women haunt. La Canela