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The idea of a just society first gained modern attention when philosophers such as John Stuart Mill asked, "What is a 'just society'?" [3] Their writings covered several perspectives including allowing individuals to live their lives as long as they didn't infringe on the rights to others, to the idea that the resources of society should be distributed to all, including those most deserving first.
One prominent critic of the White Paper was Harold Cardinal, a Cree leader of the Indian Association of Alberta, who referred to it as "a thinly disguised programme of extermination through assimilation" in his bestselling 1969 book The Unjust Society, which attacked the premise that a society that treated its Aboriginal population like Canada ...
The sense of injustice is a universal human feature, though the exact circumstances considered unjust can vary from culture to culture. While even acts of nature can sometimes arouse the sense of injustice, the sense is usually felt in relation to human action such as misuse, abuse , neglect, or malfeasance that is uncorrected or else ...
In this society, people are clustered regarding status and prestige and not by access to power and resources. The chief is the most influential person followed by his family and relative, and those further related to him are less ranked. Stratified society is societies which horizontally ranked into the upper class, middle class, and lower class.
This is an accepted version of this page This is the latest accepted revision, reviewed on 29 January 2025. Concept in political philosophy For the early-20th-century periodical, see Social Justice (periodical). For the academic journal established in 1974, see Social Justice (journal). Social justice is justice in relation to the distribution of wealth, opportunities, and privileges within a ...
A common conception of social oppression is seen as when a single group in society unjustly takes advantage of, and exercises power over, another group using dominance and subordination. [11] This then results in the socially supported mistreatment and exploitation of a group of individuals by those with relative power. [ 12 ]
Moral philosophers [who?] have defined [when?] discrimination using a moralized definition. Under this approach, discrimination is defined as acts, practices, or policies that wrongfully impose a relative disadvantage or deprivation on persons based on their membership in a salient social group. [9] This is a comparative definition.
Status makes it appear that a person's rank or position in society is due to their relative merit, and therefore deserved. For instance, if a society holds that the homeless are unworthy of respect or dignity, then their poor material conditions are not evaluated as unjust by members of that society, and therefore are not subject to change.