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Hebrews 4 is the fourth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
The doctrine is based on Hebrews 4:14-15. As a whole, it is unique to Seventh-day Adventism, although other denominations share many of the typological identifications made by the epistle to the Hebrews , see Hebrews 8:2 .
The Word Biblical Commentary (WBC) is a series of commentaries in English on the text of the Bible both Old and New Testament.It is currently published by the Zondervan Publishing Company.
Matthew 4:14–15 are the fourteenth and fifteenth verses of the fourth chapter of the Gospel of Matthew in the New Testament. In the previous verses Jesus returned to Galilee after hearing of the arrest of John the Baptist and then left Nazareth for Capernaum .
While there are several references to Moses, only two will be needed to demonstrate Jesus' superiority. The first passage to be considered is Hebrews 3:1–6. D'Angelo and others regard the larger context of this passage (3:1–4:16) to be the superiority of Christ's message to the Law.
Gospels (Greek: εὐαγγέλιον; Latin: evangelium) are written records detailing the life and teachings of Jesus, each told by a different author. [1] The term originally referred to the Christian message that was preached, but it later came to refer to the books in which the message was written. [2]
The temptation of Christ is a biblical narrative detailed in the gospels of Matthew, [1] Mark, [2] and Luke. [3] After being baptized by John the Baptist , Jesus was tempted by the devil after 40 days and nights of fasting in the Judaean Desert .
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]