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The nature and intensity of the revenge, "and what is taken - life, resources, or position - is governed by izzat (honour), which is the principle of reciprocity or equivalence in all things." [11] Because social relations in the region emphasize social debts and "unrestricted reciprocity" among kin, enmity can spread to individuals who were ...
Pashtunwali promotes self-respect, independence, justice, hospitality, love, forgiveness, revenge and tolerance toward all (especially to strangers or guests). [11] It is considered to be the personal responsibility of every Pashtun to discover and rediscover Pashtunwali's essence and meaning. It is the way of the Pashtuns.
Category: Urdu-language words and phrases. ... This category is not for articles about concepts and things but only for articles about the words themselves. Please ...
Urdu-language words and phrases (2 C, 49 P) Pages in category "Pakistani words and phrases" The following 2 pages are in this category, out of 2 total.
In 1977, the Board published the first edition of Urdu Lughat, a 22-volume comprehensive dictionary of the Urdu language. [2] The dictionary had 20,000 pages, including 220,000 words. [3] In 2009, Pakistani feminist poet Fahmida Riaz was appointed as the Chief Editor of the Board. [4] In 2010, the Board published one last edition Urdu Lughat. [3]
Hala finally decides to tell Hamza about her past, but Shah Jahan doesn't let that happen. A day before Khurram's engagement, he recalls his mother's words and decides to give up on revenge. Shah Jahan asks Khurram to back off from engagement, but he does not. And he also tells Shah Jahan that he won't take any revenge.
In the English-speaking world, the Italian word vendetta is used to mean a blood feud; in Italian, however, it simply means (personal) 'vengeance' or 'revenge', originating from the Latin vindicta , while the word faida would be more appropriate for a blood feud. In the English-speaking world, "vendetta" is sometimes extended to mean any other ...
Revenge is a label that is ascribed based on perceivers’ attributions for the act. Revenge is an inference, regardless of whether the individuals making the inference are the harmdoers themselves, the injured parties, or outsiders. Because revenge is an inference, various individuals can disagree on whether the same action is revenge or not ...