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The objects or concepts that have intelligibility may be called intelligible.Some possible examples are numbers and the logical law of non-contradiction.. There may be a distinction between everything that is intelligible and everything that is visible, called the intelligible world and the visible world in e.g. the analogy of the divided line as written by Plato.
A possible world is a complete and consistent way the world is or could have been. Possible worlds are widely used as a formal device in logic , philosophy , and linguistics in order to provide a semantics for intensional and modal logic .
Solipsism (/ ˈ s ɒ l ɪ p s ɪ z əm / ⓘ SOLL-ip-siz-əm; from Latin solus 'alone' and ipse 'self') [1] is the philosophical idea that only one's mind is sure to exist. As an epistemological position, solipsism holds that knowledge of anything outside one's own mind is unsure; the external world and other minds cannot be known and might not exist outside the mind.
Another difference to the Lewisian form of modal realism is that among non-actual worlds within the modal dimension are not just possible worlds but also impossible worlds. Yagisawa holds that while the notion of a world is simple, being a modal index, the notion of a possible world is composite: it is a
To achieve this, it must operate within what I term a biosociotechnological framework: a dynamic infrastructure that integrates biological, social, and technological systems into coherent alignment.
He asserts that knowledge is limited to the realm of possible experience, meaning that humans are not able to decide questions like whether the world has a beginning in time or is infinite. A related argument favoring the unreliability of metaphysical theorizing points to the deep and lasting disagreements about metaphysical issues, suggesting ...
Philosophical realism—usually not treated as a position of its own but as a stance towards other subject matters—is the view that a certain kind of thing (ranging widely from abstract objects like numbers to moral statements to the physical world itself) has mind-independent existence, i.e. that it exists even in the absence of any mind perceiving it or that its existence is not just a ...
Each of the ten realms or worlds are contained within each realm, the "mutual possession of the ten realms" (Jap. jikkai gogu). The one subsequent hundred worlds are viewed through the lenses of the Ten suchnesses and the three realms of existence (Jpn. san-seken) to formulate three thousand realms of existence. [9]