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The Sekhmet statue was also a celestial map that was used during the jubilee festivals and sed festivals. Tiny lute dancers would dance to the Sekhmet statue in festivals to appease the goddess. Sekhmet statue is involved in a family triad with Ptah and are unified by their child Ramesses II which is mythologically the god of Nefertem.
The Statue of Sekhmet / ˈ s ɛ k ˌ m ɛ t / [1] currently housed in the Gallery of Ancient Egypt at the Royal Ontario Museum (ROM) is a life-sized sculpture of one of the oldest known Egyptian deities. [2] Her name is derived from the Egyptian word "sekhem" (which means "power" or "might") and is often translated as the "Powerful One". [3]
The lion-headed goddess Sekhmet is the most represented deity in most Egyptian collections worldwide. Many amulets depict her image and her numerous statues abound in Egyptian art. Many of her statues can be found in museums and archaeological sites, and her presence testifies to the historical and cultural importance of this goddess.
On the central portion of the Menat necklace displayed above, the Two Ladies flank a statue of Sekhmet, who is being propitiated by the pharaoh in a temple ceremony. The placement of them alongside her in the temple of the lioness goddess, demonstrates the authority with which she always was associated, and the importance of an association with ...
The site is notable for the statues of the lion-headed goddess Sekhmet found there. [4] The statues are made of diorite or "black granite" and initially approximately 570 granodiorite statues were thought to have been at the Precinct of Mut at one time. According to Lythgoe, Amenhotep III, commissioned the many statues to be built as a "forest ...
The sanctuary is the most sacred place in the temple, which is why statues of Ptah and another of Sekhmet stand here. Sekhmet's statue in the chapel is dedicated to the goddess Hathor. Behind the statue of Ptah, Khonsu holds scepters in his hands: the djed pillar, was scepter, ankh, heka scepter, and nekhakha scepter.
Within the festival, there are many rituals that make up Amenhotep's III first Sed. [clarification needed] The Sekhmet statues served an important purpose in the ritual festivals. Looking at the statues, some Sekhmet statues are standing, some are sitting, and some are holding a papyrus scepter in the left hand and the symbol of life in the right.
Plutarch described the statue of a seated and veiled goddess in the Egyptian city of Sais. [45] [46] He identified the goddess as "Athena, whom [the Egyptians] consider to be Isis." [45] However, Sais was the cult center of the goddess Neith, whom the Greeks compared to their goddess Athena, and could have been the goddess that Plutarch spoke ...