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Theological virtues are virtues associated in Christian theology and philosophy with salvation resulting from the grace of God. [1] Virtues are traits or qualities which dispose one to conduct oneself in a morally good manner. Traditionally the theological virtues have been named faith, hope, and charity .
The 'full assurance of faith' (Hebrews 10.22) is 'neither more nor less than hope; or a conviction, wrought in us by the Holy Ghost, that we have a measure of the true faith in Christ.'" [5] The full assurance of faith taught by Methodists is the Holy Spirit's witness to a person who has been regenerated and entirely sanctified. [6]
This passage concerning the function of faith in relation to the covenant of God is often used as a definition of faith. Υποστασις (hy-po'sta-sis), translated "assurance" here, commonly appears in ancient papyrus business documents, conveying the idea that a covenant is an exchange of assurances which guarantees the future transfer of possessions described in the contract.
In Christian history, the seven heavenly virtues combine the four cardinal virtues of prudence, justice, temperance, and fortitude with the three theological virtues of faith, hope, and charity. The seven capital virtues, also known as seven lively virtues, contrary or remedial virtues, are those opposite the seven deadly sins.
The word translated as "faith" in English-language editions of the New Testament, the Greek word πίστις (pístis), can also be translated as "belief", "faithfulness", or "trust". [13] Faith can also be translated from the Greek verb πιστεύω ( pisteuo ), meaning "to trust, to have confidence, faithfulness, to be reliable, to assure ...
The word may be misunderstood by some as being the surname of Jesus due to the frequent juxtaposition of Jesus and Christ in the Christian Bible and other Christian writings. Often used as a more formal-sounding synonym for Jesus, the word is in fact a title, hence its common reciprocal use Christ Jesus, meaning The Anointed One, Jesus.
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The statement, known as the Shema Yisrael, after its first two words in Hebrew, says "Hear, O Israel: Yahweh our God, Yahweh is one" (Deuteronomy 6:4). In the New Testament, Jesus upholds the unity of God by quoting these words in Mark 12:29. The Apostle Paul also affirms the unity of God in verses like Ephesians 4:6. [59]