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The Sermon on the Mount may be compared with the similar but shorter Sermon on the Plain as recounted by the Gospel of Luke (Luke 6:17–49), which occurs at the same moment in Luke's narrative, and also features Jesus heading up a mountain, but giving the sermon on the way down at a level spot. Some scholars believe that they are the same ...
The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]
The previous verse stated that, unlike the hypocrites, Jesus' followers should present a clean and normal appearance even when fasting. This verse closely parallels Matthew 6:4 and Matthew 6:6 , and as in those verses, the message is that even if your piety is kept secret from those around you, God will still know about it and reward you. [ 3 ]
Matthew 7:12 is the twelfth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This well known verse presents what has become known as the Golden Rule.
In the Sermon on the Mount, Jesus expressed the essence of Christian humanism. Here are the salient passages from the Book of Matthew, King James Version: Blessed are the poor in spirit: for ...
Luke's Sermon on the Plain opens with Jesus "lifting up his eyes", and the two phrases might be related. [21] Harrington notes that this is one of only two times in the Gospel that Jesus is described as teaching. Both reference the Sermon on the Mount, with the other reference at Matthew 7:29. [22]
Matthew 6:29 is the twenty-ninth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of worry about material provisions.
The Mote and the Beam is a parable of Jesus given in the Sermon on the Mount [1] in the Gospel of Matthew, chapter 7, verses 1 to 5. The discourse is fairly brief, and begins by warning his followers of the dangers of judging others, stating that they too would be judged by the same standard.