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Those who were accepted were assimilated into the Xhosa cultural way of life and followed Xhosa traditions. [citation needed] The Xhosas called these various tribes AmaMfengu, meaning wanderers, and were made up of clans such as the amaBhaca, amaBhele, amaHlubi, amaZizi and Rhadebe. To this day, the descendants of the amaMfengu are part of the ...
Iziduko (pl.) in Xhosa [1] are family names that are considered more important than surnames among Xhosa people. [2] [3] Many Xhosa persons can trace their family history back to a specific male ancestor or stock. Mentioning the clan name of someone is the highest form of respect, and it is considered polite to enquire after someone's clan name ...
uThixo is a Xhosa word that means "God" or "The Almighty" in English. It is often used as a reference to the divine being in the context of the Christian faith in Xhosa-speaking communities in South Africa. The term is often used to refer to the supreme deity in Christian theology.
Thembu was known as /Xam bu !e, /Xam and Embo people which makes /Xam bu !e in Xhosa it's Thembu, the O became U for bu. [4] AbaThembu derives from /Xam ka !ue the meaning of /Xam is an Oryx or Antelope. The original name of AbaThembu was /Xam ka !eten (Antelope water people) in khoemana the word exists as /ehem it's the same. [5]
After their migration from Kwa-Zulu Natal Bomvana people remained affluent across the Mbashe river, because their chief, Ntshunqe, had refused to participate in the prophecy of Nongqawuse, the Xhosa prophetess whose prophecies led to a millennialist movement that culminated in the Xhosa cattle-killing movement and famine (1854–1858). While ...
The royal house of AmaTshawe is the oldest royal family in South Africa.They trace their ancestry back to Xhosa, a mythical figure who led the Nguni clans to near the Mzimkulu river, conquering and displacing the local Khoi clans resident.The first rulers of a unified Xhosa federation were the amaTshawe clan who conquered neighbouring Nguni chiefdoms to form the first Xhosa Federation.
The Fengu people did not take part in the great cattle-killing in 1857, which devastated the Xhosa people. While the Xhosa slaughtered their own cattle and burnt their crops, many of the Fengu people instead bought the Xhosa cattle at very low prices, only to resell them at a profit during the subsequent famine.
Ntsikana's first contact with Christianity coincided with his customary Xhosa initiation in 1800. In 1799, Johannes van der Kemp, a missionary of the London Missionary Society, arrived among the western amaXhosa and was permitted to set up his camp near to Ngqika’s Great Place. Van der Kemp soon became an attraction both for the king and his ...