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The 19th century saw a significant social change, and the development of a distinct Filipino identity among the mestizo elite. Members of the educated Ilustrado class, influenced by liberal ideas, launched the Propaganda Movement.
The history of the Philippines from 1565 to 1898 is known as the Spanish colonial period, during which the Philippine Islands were ruled as the Captaincy General of the Philippines within the Spanish East Indies, initially under the Viceroyalty of New Spain, based in Mexico City, until the independence of the Mexican Empire from Spain in 1821.
The Ilustrados (Spanish: [ilusˈtɾaðos], "erudite", [1] "learned" [2] or "enlightened ones" [3]) constituted the Filipino intelligentsia (educated class) during the Spanish colonial period in the late 19th century. [4] [5] Elsewhere in New Spain (of which the Philippines were part), the term gente de razón carried a similar meaning.
These movements are characterized by the upsurge of anti-colonialist sentiments and ideals which peaked in the late 19th century led mostly by the ilustrado or landed, educated elites, whether peninsulares, insulares, or native (Indio). This served as the backbone of the first nationalist revolution in Asia, the Philippine Revolution of 1896. [1]
Year Date Event Source c.200 AD The Maitum Jars are anthropomorphic jars that were depicting children (head is the lead of the jar with ears and the body was the jar itself with hands and feet as the handle) with perforations in red and black colors, had been used as a secondary burial jars in Ayub Cave, Pinol, Maitum Sarangani province, each of the jars had a "facial expression".
The Ilustrados "enlightened ones" constituted the Filipino educated class during the Spanish colonial period in the late 19th century. Mostly based outside the Philippines, they helped mold the flame of a united Filipino nationalism and identity in the islands. Almost all previous insurgencies were tribal, provincial and regional in nature.
The economic history of the Philippines is shaped by its colonial past, evolving governance, and integration into the global economy. Prior to Spanish colonization in the 16th century, the islands had a flourishing economy centered around agriculture, fisheries, and trade with neighboring countries like China, Japan, and Southeast Asia.
The secularization movement continued to grow heading to the early 19th century. One of the native priests which led the movement in that period was Pedro Pelaez from Laguna . Along with Mariano Gomez , Pelaez started organizing activities calling for the return of control of Philippine parishes to Filipino seculars. [ 5 ]