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Area varies between 24 and 34.5 m 2 (258–372 ft 2) "Beit seah" (Hebrew: בית סאה) - (pl. batei seah) space for sowing a seah 576 to 829.5 m 2 (689-992 yd 2) "Beit kor" (Hebrew: בית כור) - (pl. batei kor) space for sowing a kor of seed, or what is 30 seah in volume; the area needed is appx. 1.73 to 2.48 hectares (4.27-6.15 acres ...
The language of a new creation is not limited to the two verses in the Authorized King James Version that include that actual phrase (Gal. 6:15, 2 Cor 5:17). Other passages, such as Galatians 6:12-16, 2 Corinthians 5:14-19, Ephesians 2:11-22, Ephesians 4:17-24, and Colossians 3:1-11 present new creation teaching also, without that exact phrase.
[5] Abarbinel paraphrases Isaiah 18:4 "my dwelling place, which is the body, for that is "the tabernacle of the soul"." [6] "House not made with hands, eternal in the heavens": can be interpreted as "glorified body" after resurrection, or "the holy house" in the world to come, [7] which might be intended in Isaiah 56:5 or Proverbs 24:3. [2]
Didymus The Blind (c. 313-398) also enjoined the observance of the Feast of Tabernacles, and cited 2 Peter 1:14 and 2 Cor. 5:4, where he identified the temporary dwelling with the human body, saying that only those who preserve the purity of their bodies and spirits will celebrate the Feast of Tabernacles, and that Sukkot will be celebrated in ...
Paul does not seek a life outside the body, but wants to be clothed with a new and spiritual body (1 Cor. 15; 2 Cor. 5)." [219] The mortalist disbelief in the existence of a naturally immortal soul, [1] [220] is affirmed as biblical teaching by a range of standard scholarly Jewish and Christian sources. The Blackwell Encyclopedia of Modern ...
To indicate a double meaning, where both the gematria of the word or phrase should be taken, as well as the plain meaning. For example, to give chai חַ״י (meaning "life" as pronounced, and "eighteen" as a gematria) dollars to tzedakah means to give eighteen dollars to tzedakah, thereby giving another person life, and drawing the blessings ...
Passages like 2 Corinthians 5:21, are employed to argue for a dual imputation – the imputation of one's sin to Christ and then of his righteousness to believers in him. [6] In the (Lutheran, Calvinist) Protestant concept, justification is a status before God that is entirely the result of God's activity and that continues even when humans sin.
Paul alludes to the themes of Isaiah 53 in 2 Cor 5:19-21, where he identifies Jesus as the sinless one who delivers righteousness to sinners. He says, "in [Jesus] we might become the righteousness of God" (2 Corinthians 5:21).