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The medicalization of deviance, the transformation of moral and legal deviance into a medical condition, is an important shift that has transformed the way society views deviance. [3]: 204 The labelling theory helps to explain this shift, as behavior that used to be judged morally are now being transformed into an objective clinical diagnosis ...
Durkheim also argued that our primary categories for understanding the world have their origins in religion. [55] It is religion, Durkheim writes, that gave rise to most if not all other social constructs, including the larger society. [82] Durkheim argued that categories are produced by the society, and thus are collective creations. [38]
Robert King Merton was an American sociologist who argued that the social structure of a society can encourage deviance to a large degree. Merton's theory borrows from Èmile Durkheim's theory of anomie, which argues that industrialization would fundamentally alter the function of society; ultimately, causing a breakdown of social ties, social norms, and the social order.
Based on the metaphor above of an organism in which many parts function together to sustain the whole, Durkheim argued that complex societies are held together by "organic solidarity", i.e. "social bonds, based on specialization and interdependence, that are strong among members of industrial societies". [1]
Durkheim's argument that social sciences should be approached with the same rigorous scientific method as used in natural sciences was seen as revolutionary for the time. [ 6 ] The Rules is seen as an important text in sociology and is a popular book on sociological theory courses.
The French sociologist Émile Durkheim defined the term, and argued that the discipline of sociology should be understood as the empirical study of social facts. For Durkheim, social facts "consist of manners of acting, thinking and feeling external to the individual, which are invested with a coercive power by virtue of which they exercise ...
Lemert’s work emphasized how societal reactions to deviance can reinforce and escalate it, shaping an individual’s identity as deviant. Lemert's popular books, such as "Social Pathology" (1951) and "Human Deviance, Social Problems, and Social Control" (1967), have had a lasting impact on criminology and sociology. [11]
Paul Joosse has argued that while classic moral panic theory styled itself as being part of the "sceptical revolution" that sought to critique structural functionalism, it is actually very similar to Émile Durkheim's depiction of how the collective conscience is strengthened through its reactions to deviance (in Cohen's case, for example ...