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A Christian proselytizer trying to spread his faith in London, England, 1970. Proselytism (/ ˈ p r ɒ s əl ɪ t ɪ z əm /) is the policy of attempting to convert people's religious or political beliefs. [1] [2] [3] Carrying out attempts to instill beliefs can be called proselytization. [4]
The word meme was coined by Richard Dawkins in his 1976 book The Selfish Gene as an attempt to explain memetics; or, how ideas replicate, mutate, and evolve. [4] When asked to assess this comparison, Lauren Ancel Meyers, a biology professor at the University of Texas, stated that "memes spread through online social networks similarly to the way diseases do through offline populations."
[3] [4] Although false news has always been spread throughout history, the term fake news was first used in the 1890s when sensational reports in newspapers were common. [5] [6] Nevertheless, the term does not have a fixed definition and has been applied broadly to any type of false information presented as news. It has also been used by high ...
Its name refers to how consumers spread information about a product with other people, much in the same way that a virus spreads from one person to another. [1] It can be delivered by word of mouth , or enhanced by the network effects of the Internet and mobile networks .
In cultural anthropology and cultural geography, cultural diffusion, as conceptualized by Leo Frobenius in his 1897/98 publication Der westafrikanische Kulturkreis, is the spread of cultural items—such as ideas, styles, religions, technologies, languages—between individuals, whether within a single culture or from one culture to another.
Another logo resembles a butterfly and represents non-preferential gender child abusers. According to the documents these symbols are indicative of advertisement methods used by child sexual ...
However, in some limited cases, words break out of their original communities and spread through social media. [citation needed] "DoggoLingo", a term still below the threshold of a neologism according to Merriam-Webster, [31] is an example of the latter which has specifically spread primarily through Facebook group and Twitter account use. [31]
Jenkins situates spreadability in a particular context. This concept is particularly contextualised in the social media era and the Web 2.0 culture. These two transformations can be considered prerequisites for the idea of spreadability to exist and for spreadable media to adopt such mechanisms to achieve spreadability.