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The Bontoc (or Bontok) ethnolinguistic group can be found in the central and eastern portions of Mountain Province, on the island of Luzon in the Philippines.Although some Bontocs of Natonin and Paracelis identify themselves as Balangaos, Gaddangs or Kalingas, the term "Bontoc" is used by linguists and anthropologists to distinguish speakers of the Bontoc language from neighboring ...
Gaki (Bontoc) – a gigantic crab that caused earthquakes. [51] The god Lumawig designated it as his overseer. It can cause the earth to flood. [52] Kataw: merfolk; Kurita – an amphibious animal who survived on land and sea and lives at Mount Kabalalan. He is a creature who eats humans and exterminates nearby animal life. [53]
The belief on buraqs was inputted by Arab traders and missionaries Hanging coffins is a traditional practice in Sagada. The northern Kankanaey people believe that by doing so, the spirits will be closer to heaven while joining the community as protectors of the villages.
It serves as a cultural narrative, often tied to the beliefs of a community. Folk religion, on the other hand, encompasses the spiritual practices, rituals, moral systems, and theology rooted in those beliefs. In essence, mythology is a component of religion, while religion is a broader system that includes worship, ritual, and ethical codes.
A Bontoc man with elaborate tattoos, c. 1903. The Bontoc live on the banks of the Chico River in the Central Mountain Province on the island of Luzon. They speak Bontoc and Ilocano. They formerly practiced head-hunting and had distinctive body tattoos. Present-day Bontocs are a peaceful agricultural people who have, by choice, retained most of ...
Examples of indigenous places of worship that have survived colonialism are mostly natural sites such as mountains, gulfs, lakes, trees, boulders, and caves. Indigenous man-made places of worship are still present in certain communities in the provinces, notably in ancestral domains where the people continue to practice their indigenous religions .
In Japanese Buddhism, the Hungry Ghosts are considered to have two variants: the gaki and the jikininki. Gaki (餓鬼) are the spirits of jealous or greedy people who, as punishment for their mortal vices, have been cursed with an insatiable hunger for a particular substance or object.
The primary function of the dap-ay is as the meeting place for the council of elders. The council serves as the governing body of the community, with the authority to settle disputes or conflicts internally or with another village, pass judgement and punishments, issue laws, coordinate rituals and farming activities, and make decisions that affect the community as a whole.