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Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
The Vajrasana in the early 20th century. The Vajrasana, together with the remnants of the ancient temple built by Ashoka, was excavated by archaeologist Alexander Cunningham (1814-1893), who published his discovery and related research of the Mahabodhi Temple in his 1892 book Mahâbodhi, or the great Buddhist temple under the Bodhi tree at Buddha-Gaya.
God the Father on a throne, Westphalia, Germany, late 15th century. In the New Testament, the Throne of God (Ancient Greek: ὁ θρόνος τοῦ θεοῦ, romanized: ho thronos tou Theou) is talked about in several forms, [7] including Heaven as the Throne of God, the Throne of David, the Throne of Glory, the Throne of Grace and many more. [7]
Supplicatory prayer said during Shacharit and Mincha. Not said on Shabbat, Yom Tov and other festive days. Hallel: הלל Psalms 113–118, recited as a prayer of praise and thanksgiving on Jewish holidays. Hallel is said in one of two forms: Full Hallel and Partial Hallel. Shir shel yom: שיר של יום Daily psalm.
The Throne Verse (Arabic: آيَة ٱلْكُرْسِيّ, romanized: Ayāh al-Kursī [a]) is the 255th verse of the second chapter of the Quran, al-Baqara 2:255. In this verse, God introduces Himself to mankind and says nothing and nobody is comparable to God.
An enamel plaque on the processional Cross of Mathilde, showing an image of the donor together with Mary, Seat of Wisdom. This type of Madonna image is based on the Byzantine prototype of the Chora tou Achoretou ("Container of the Uncontainable"), [5] an epithet mentioned in the Acathist Hymn and present in the Greek East by the early 11th century, when the Byzantine-inspired enamels were made ...
The title literally means "thirty-two (tales) of the throne". In the frame story, the 11th century king Bhoja discovers the throne of the legendary ancient king Vikramaditya. The throne has 32 statues, who are actually apsaras that had been turned into stone due to a curse. Each of the apsaras tells Bhoja a story about the life and adventures ...
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