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According to pious legend, Saint Bernard asked Jesus which was his greatest unrecorded suffering and the wound that inflicted the most pain on him in Calvary. Jesus answered: "I had on my shoulder, while I bore my cross on the Way of Sorrows, a grievous wound which was more painful than the others and which is not recorded by men." [2]
The woman of Shunem (or Shunammite woman) is a character in the Hebrew Bible. 2 Kings 4:8 describes her as a "great woman" ( KJV ) in the town of Shunem . Her name is not recorded in the biblical text.
The Old Testament was therefore seen in relation to how it would predict the events of the New Testament, in particular how the events of the Old Testament related to the events of Christ's life. The events of the Old Testament were seen as part of the story, with the events of Christ's life bringing these stories to a full conclusion.
Kehr's sign is a classic example of referred pain: irritation of the diaphragm is signaled by the phrenic nerve as pain in the area above the collarbone. This is because the supraclavicular nerves have the same cervical nerves origin as the phrenic nerve, C3, C4, and C5.
Self-flagellation is the disciplinary and devotional practice of flogging oneself with whips or other instruments that inflict pain. [1] In Christianity , self-flagellation is practiced in the context of the doctrine of the mortification of the flesh and is seen as a spiritual discipline .
The Old Testament passages which use this symbolism appear to regard Israel as faithful to God and/or the object of severe punishment. Tree of Jesse by Victor , 1674 Ezek 17:5–10 contains vine imagery which refers to a king of the house of David , Zedekiah , who was set up as king in Judah by Nebuchadnezzar . [ 2 ]
When the scapula is moved laterally it lies in a sagittal plane with the glenoid cavity facing anteriorly. At this position, the lateral end of the clavicle is rotated anteriorly so that the clavicle lies in a frontal plane. While this slightly closes the angle between the clavicle and the scapula, it also widens the shoulder. [4]: 40
Redemptive suffering is the Christian belief that human suffering, when accepted and offered up in union with the Passion of Jesus, can remit the just punishment for one's sins or for the sins of another, or for the other physical or spiritual needs of oneself or another.