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Discourse on the Method is one of the most influential works in the history of modern philosophy, and important to the development of natural sciences. [2] In this work, Descartes tackles the problem of skepticism, which had previously been studied by other philosophers.
René Descartes (/ d eɪ ˈ k ɑːr t / day-KART, also UK: / ˈ d eɪ k ɑːr t / DAY-kart; French: [ʁəne dekaʁt] ⓘ; [note 3] [11] 31 March 1596 – 11 February 1650) [12] [13]: 58 was a French philosopher, scientist, and mathematician, widely considered a seminal figure in the emergence of modern philosophy and science.
(In fact, Descartes began work on the Meditations in 1639.) [3] One of the most influential philosophical texts ever written, it is widely read to this day. [ 4 ] The book consists of the presentation of Descartes' metaphysical system at its most detailed level and in the expanding of his philosophical system, first introduced in the fourth ...
The Latin cogito, ergo sum, usually translated into English as "I think, therefore I am", [a] is the "first principle" of René Descartes's philosophy. He originally published it in French as je pense, donc je suis in his 1637 Discourse on the Method, so as to reach a wider audience than Latin would have allowed. [1]
Regulae ad directionem ingenii, or Rules for the Direction of the Mind is an unfinished treatise regarding the proper method for scientific and philosophical thinking by René Descartes. Descartes started writing the work in 1628, and it was eventually published in 1701 after Descartes' death. [1]
Only God is perfectly wise, and the man is more or less wise, in proportion to the knowledge he has of the most important truths. The degrees of knowledge. Descartes identifies four degrees of knowledge which he names common, and a fifth degree he designates higher. The first degree consists of clear and evident notions that can be acquired ...
Descartes' Le Monde, 1664 The World, also called Treatise on the Light (French title: Traité du monde et de la lumière), is a book by René Descartes (1596–1650). Written between 1629 and 1633, it contains a nearly complete version of his philosophy, from method, to metaphysics, to physics and biology.
In the first part of his work, Descartes ponders the relationship between the thinking substance and the body. For Descartes, the only link between these two substances is the pineal gland (art. 31), the place where the soul is attached to the body. The passions that Descartes studies are in reality the actions of the body on the soul (art. 25).