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Adherents believe that all angels are in human form with a spiritual body, and are not just minds without form. [10] There are different orders of angels according to the three heavens, [11] and each angel dwells in one of innumerable societies of angels. Such a society of angels can appear as one angel as a whole. [12]
The angels and saints are Catholic - members of the Catholic Church - as members of the Church Triumphant, one of the three states of the church of heaven and earth. [16] Known angels include: one's guardian angel, seraphim, cherubim, Michael the Archangel, Gabriel the Archangel, and Raphael the Archangel. [17]
Traditionally, seven Angels were considered to be of special significance, who stand before the Throne of God. [3] Within the hierarchy of the angels, at the highest level, St. Michael is a princely seraph, [4] an angel of supreme power and the leader of God's army. Christian art often portrays archangels together.
Compared with the devil, angels carry more credence in America. Angels even get more credence than, well, hell. In fact, about 7 in 10 U.S. adults say they believe in angels, according to a new ...
The nature of the angel is to be, to a degree, as its name in Hebrew signifies, a messenger, to constitute a permanent contact between our world of action and the higher worlds. An angel's missions go in two directions: it may serve as an emissary of God downward… and it may also serve as the one carries things upwards from below...
Catholics do not worship Mary but honor her as mother of God, mother of the church, and as a spiritual mother to each believer in Christ. She is called the greatest of the saints, the first disciple, and Queen of Heaven (Rev. 12:1). Catholic belief encourages following her example of holiness.
And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy". (Revelation, 19:10) The worship of angels (or angelolatry) primarily relates to either excessive honouring (or possibly invoking the names of) angels.
Christians, based on Psalms and Genesis 2:1, believe that angels were the first beings created by God before the creation of Earth (Psalms 148:2–5; Colossians 1:16). Greek translations of the Hebrew Bible refer to intermediary beings as angels, instead of daimons, thus giving raise to a distinction between demons and angels. [57]