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In the course of the 1st millennium CE, Jewish scholars [which?] developed an elaborate system of seven heavens, named: [5] [6] [7]. Vilon (Hebrew: וִילוֹן, Tiberian: Wīlōn, Curtain) [8] or Araphel (Hebrew: עֲרָפֶל, Tiberian: ʿĂrāp̄el, Thick Cloud): [9] The first heaven, governed by Archangel Gabriel, is the closest of heavenly realms to the Earth; it is also considered the ...
Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...
The Hebrew Bible refers to the valley as the "Valley of the son of Hinnom" (Hebrew: גֵּיא בֶן־הִנֹּם), [1] [8] or "Valley of Hinnom" (גֵי־הִנֹּם). [9] In Mishnaic Hebrew and Judeo-Aramaic languages, the name was contracted into Gēhīnnōm (גֵיהִינֹּם) or Gēhīnnām (גֵיהִינָּם) meaning "hell".
Biblical text on a synagogue in Holešov, Czech Republic: "Hashem kills and makes alive; He brings down to Sheol and raises up." (1 Samuel 2:6)Sheol (/ ˈ ʃ iː. oʊ l,-əl / SHEE-ohl, -uhl; Hebrew: שְׁאוֹל Šəʾōl, Tiberian: Šŏʾōl) [1] in the Hebrew Bible is the underworld place of stillness and darkness which lies after death.
In each location, the inhabitants are given access to food, but the utensils are too unwieldy to serve oneself with. In hell, the people cannot cooperate, and consequently starve. In heaven, the diners feed one another across the table and are sated. The story can encourage people to be kind to each other.
A folk-art allegorical map based on Matthew 7:13–14 Bible Gateway by the woodcutter Georgin François in 1825. The Hebrew phrase לא־תעזב נפשׁי לשׁאול ("you will not abandon my soul to Sheol") in Psalm 16:10 is quoted in the Koine Greek New Testament, Acts 2:27 as οὐκ ἐγκαταλείψεις τὴν ψυχήν μου εἰς ᾅδου ("you will not abandon my soul ...
There is a reference in chapter 4 verse 36, to Jeremiel (in the Latin Ieremihel), which, however, does not occur in all the manuscripts. Other versions have Remiel or Uriel. [4] In this passage, the angel or angels (Uriel is also there) are answering Ezra's many questions about heaven and hell.
Different Hebrew and Greek words are translated as "Hell" in most English-language Bibles. These words include: "Sheol" in the Hebrew Bible, and "Hades" in the New Testament. Many modern versions, such as the New International Version, translate Sheol as "grave" and simply transliterate "Hades".