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It is the seventh stone in Ezekiel 28:13 (in the Hebrew text, but occurring fifth in the Greek translation). The stones is also mentioned with frequency elsewhere (Exodus 24:10, Job 28:6,16, Song 5:14, Isaiah 54:11, Lamentations 4:7; Ezekiel 1:26, 10:1). Sappheiros is also the second foundation stone of the celestial Jerusalem (Revelations 21:19).
Taking the majority view of scholars regarding the identity of the gems, and including the implication from the Book of Revelation that the onyx at the end of the fourth row was a sardonyx, there are four colors – red, green, yellow, and blue – each represented by a clear gem (red – carbuncle, green – heliodor, yellow – chrysolite ...
St. Jerome, referencing Josephus, said the Foundation Stones of the New Jerusalem (Revelation 21:19–20) would be appropriate for Christians. [3]: 294 In the eighth and ninth centuries, religious treatises associating a particular stone with an apostle were written so that "their name would be inscribed on the Foundation Stones, and his virtue."
To disambiguate, lapis lazulī ("stone of lazulum") was used to refer to the stone itself, and is the term ultimately imported into Middle English. [11] Lazulum is etymologically related to the color blue, and used as a root for the word for blue in several languages, including Spanish and Portuguese azul. [11] [12]
The stone features 20 lines of text, which closely follow the verses from the Bible, common to both Jewish and Christian traditions. However, only nine of the 10 commandments from Exodus are ...
In Revelation 21:20, one of the foundation stones of the New Jerusalem is hyacinth (Greek: hyakinthos). [7] However, Strong's Concordance and Thayer's Greek Lexicon describe this as a stone of the colour of the hyacinth plant, i.e. dark blue. [8] The stone intended may be the sapphire. [9]
"Bdellium" is the common English translation in the Bible for the Hebrew bedolach (בְּדֹלַח), which appears in Genesis 2:12 and Numbers 11:7. In Genesis, it is given as a product of Havilah, where it is listed along with other precious items gold and onyx. [11]
The Stone of Jacob appears in the Book of Genesis as the stone used as a pillow by the Israelite patriarch Jacob at the place later called Bet-El. As Jacob had a vision in his sleep, he then consecrated the stone to God. More recently, the stone has been claimed by Scottish folklore and British Israelism.