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The Society of Jesus (Latin: Societas Iesu; abbreviation: SJ), also known as the Jesuit Order or the Jesuits (/ ˈ dʒ ɛ ʒ u ɪ t s, ˈ dʒ ɛ zj u-/ JEZH-oo-its, JEZ-ew-; [2] Latin: Iesuitae), [3] is a religious order of clerics regular of pontifical right for men in the Catholic Church headquartered in Rome.
Jesuits were allegedly so extreme in their submission to their order that they became like machines and, in their determination to achieve their goals, drew on powers unavailable to other men, through witchcraft. The peculiar location of the Jesuit, at the boundaries of humanity, unsettled the producers and consumers of anti-Jesuit discourse.
The Society of Jesus expelled from the Kingdom of Portugal by the Royal Decree of 3 September 1759; as a carrack sets sail from Portuguese shores in the background, a bolt of lightning strikes a Jesuit priest as he attempts to set a terrestrial globe, a mitre, and a royal crown on fire; a bag of gold coins and a closed book (symbols of wealth and control of education) lie at the priest's feet.
Jesuit novitiate in Villagarcía de Campos (1580–1767), now a museum and Collegiate Church of Saint Louis Jesuit college in Santander (c.1580–1767), now offices of the Justice Ministry and Church of the Annunciation Jesuit college in Palencia (1584–1767), now diocesan seat, major seminary and Church of the Company of Jesus
The Jesuit Historical Institute, also known as IHSI (Latin: Institutum historicum Societatis Iesu), is an international group of Jesuit historians committed since the end of the 19th century to bring out scientifically critical editions of the foundational texts of the Society of Jesus (the MHSI), and to promote research on the history of the Jesuits.
Although the Jesuits tried to establish missions from present-day Florida in 1566 up to present-day Virginia in 1571, the Jesuit missions wouldn't gain a strong foothold in North America until 1632, with the arrival of the Jesuit Paul Le Jeune. Between 1632 and 1650, 46 French Jesuits arrived in North America to preach among the Indians.
The Jesuits adhered to Ignatius's meditative practices, the Spiritual Exercises and centered their lives on active service rather than subdued monasticism. The Jesuit order played an important role in the Counter-Reformation and eventually succeeded in converting millions around the world to Catholicism.
Similarly, deathbed baptisms became common during these times of widespread disease. But the Huron interpreted baptism as a sinister piece of sorcery that marked an individual for death. [26] Resistance to the Jesuit missions grew as the Huron took repeated blows to their population and their political, social, cultural, and religious heritage.